Wise man

The wise man is a prototype, parmis multiple male figures of the woman. This prototype and this female share is sheltered in the psychic system of the woman.

Concepts of: prototype, multiple male figures of the woman, psychic system of the woman cannot be meant that within the specific framework of the analytical Psychologie.

This denomination of wise man is resulting from the analytical Psychologie to indicate unconscious psychic processes, having an importance in the psychic life of the subject. These processes name prototypes.

The wise man is present in the Animus mainly of the masculinity of the woman it is what one names a prototype.

The associated images and psychic thoughts and to which the woman is identified, all entirely or partly are it through the positions intellectual, psychic, of emotions, actions which return inconciemment to a model that it for which it would be necessary to be held: a primitive man. This " homme" is close to cultural model such as: a god father, a guide, the wise old man.

Male figures of the woman

The wise man is to be replaced among the male figures of the woman

The male figures of the category of the Animus play the same part at the woman. This is why, it is named the male share of the woman. The process of Individuation and the acceptance of this irrefutable fact, as difficult for the woman as the man, also lead to a result of realization of oneself by the process of Individuation. Same manner a meeting with place with final, but with the wise man

Constituting the Animus, the male share of the woman, one can find:

1st level: primitive Man - for example, Tarzan, the athlete, dionysos
2nd level: tempting Man - For example, gift juan
3rd level: Man of action - For example: Indiana Jones, a soldier or a warrior.
4th level: wise man - For example, a god father, a guide, the wise old man.

Each level corresponds to a level of psycho-emotional maturity.

“… the animus is also a creative being, a matrix, not in the direction of the male creativity, but in the sense that it creates something which one could call logos spermatikos - a fertilizing verb. In the same way, as the man leaves sourdre his work, a such creature in his totality, starting from his female interior world, in the same way the male interior world of the woman brings creative germs which are in a position to make bear fruit the female side of the man. It is the origin of the " there; woman inspiratrice" who, if it is badly formed, also conceals in it the possibility of becoming worst viragos…” in C.G. Jung " Dialectical of ego and unconscious the " , Ideas/Gallimard, 1973 p 187/188.

The heart of the woman: its male share

The wise man is to be replaced in the male share of the psychic system of the woman.

The Animus, (and even for certain women to simply to speak or evoke about it the concept or its definition them) can sometimes be “unbearable in it” just like that when one speaks with a macho about his femininity or sound Anima. So to speak the animus poses problem with the animus because there is no socially idea not preconceived on the animus, it obliges the woman to enter a true dialog, a true dialog or in a true work on itself.

The animus often appears in the dreams and the phantasms under the features of a tempting or diabolic man, macho or rapist, which is carrying male values often very far away from the female values conscious of the rêveuse one. It is during the process of Individuation, often in second half of the life, that the woman is confronted with this figure of sound Inconscient. It is obliged to leave the speeches done everything (ideology, formatted opinions) to seek the source in itself of it.

So for the man “animated it is female; it is only one formation of psyché male and it is a figure which compensates for the conscious masculine. At the woman, contrary, the shim element revêt a male character, and this is why, I called it the animus. If, already, to describe what it is necessary to understand by animated does not constitute an easy task precisely, it is certain that the difficulties increase when it is a question of describing the psychology of the animus. ” in Carl Gustav Jung, " Dialectical of ego and unconscious the " , Ideas/Gallimard, 1973 p 179 and 181.

“The fact that a man naively allots to his Me the reactions of sound animated, without same being effleuré by the idea that it is impossible for whoever validly to be identified with an autonomous complex, this fact which is a misunderstanding still finds in female psychology in a measurement, if to make may be, larger. ” in Carl Gustav Jung, " Dialectical of ego and unconscious the " , Ideas/Gallimard, 1973 p 179 and 181.

“To describe in short what makes the difference between the man and the woman from this point of view, therefore what characterizes the animus opposite animated, let us say: whereas animated it is the source of moods and whims, the animus, is to him the source of opinions; and just as the sudden changes of mood of the man proceed of obscure backgrounds, the sour and masterly opinions of the woman rest as much on unconscious prejudices and a priori.” in Carl Gustav Jung, " Dialectical of ego and unconscious the " , Ideas/Gallimard, 1973 p 179 and 181.

The framework of a psychology particuliére

The prototype of the wise man, the male figures, the male share of the psychic system of the woman cannot be meant that within the specific framework of analytical psychology.

See also: analytical Psychology

The analytical psychology proposes to give direction to which it names the heart (psychic system) and proposes a form of development of oneself leading to discovered our clean heart. The terms to name it are: psychology jungienne, psychoanalysis jungienne, analytical psychology. Certain works to indicate this psychology speak about a psychology of the complexes (because it is interested in it), or, of a psychology depths (since it is interested in the depth of psyché but also gives a depth to psyché).

Analytical psychology made it possible to describe and update invariants of the heart. By giving direction to the heart, while describing for example, certain aspects of this one (like the Prototype S), the man ou/et the woman could, while being put in dialog with themselves, to enter a process of individuation (they become more themselves, more mature). That can be done for example, through a discussion with oneself on its dreams, but that does not constitute the only way. During this process the mature man and woman meet resistances, they can when they for of test the need to ask for the assistance of one (E) psychological junguien.

Each concept of psychology jungienne, gives direction to an aspect of the psychic system. Connected the ones with the others, they give to see the direction which tried to give, analytical psychologists (psychological jungiens), on " what is what the psychic system? ".

However, to take them separately great direction would not have but in more would not really allow to include/understand. Moreover, the simple reading of what is psychism at Carl Gustav Jung does not bring anything to the individual if it is not a certain sensitizing with oneself. What is interesting, from the jungien point of view, it is to be discovered oneself, for truth. Paradox, they are only once one knows oneself a little, one can start to include/understand a little what psychology jungienne explains.

" The complexity of the psychoanalysis jungienne is due to the fact that all the psychic authorities are in close relations the ones with the others. To describe a concept separately gives of him a vision inevitably partial because not holding account neither of the dynamic relationship with the other authorities nor of the whole of the psychic system. All is bound, all is in mouvement." in the psychoanalysis jungienne, Essentialis Collection, ED. Bernet-Danilot, April 2002

The difficulty of the comprehension of psychism in the theory jungienne lies in the fact that it is necessary to open with oneself for truth, i.e. " with penser" , " with ressentir" and with " to question itself on soi".

Like " Jung does not cease saying it: the meeting of psyché is an experiment, it passes at the same time by the mental one and the heart, intellect and the emotional one. That requires a circular reading, with the image of the spiral: intellectual comprehension grows rich by emotional resonance, interior confrontation which, in its turn, even with the deepening of the compréhension" in the psychoanalysis jungienne, Essentialis Collection, ED. Bernet-Danilot, April 2002

References

Internal bonds

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