The vote is an individual mode of expression in the form of legitimate right (delivered in France by the Déclaration of the human rights and the citizen of 1789), making it possible a group of people to take a Décision (for to elect a representative, to choose a mode of action, etc). This mode of expression is based on the representativeness, the Décision S are taken according to the greatest number of favorable people.
Originally established as an aristocratic political institution of nature the vote became only one democratic method with the advent of the ideas devoting the political Libéralisme. Today, he is regarded as the pillar of the Démocratie, because it is the only means for the citizens of being expressed within the political institutions.
The vote belongs to a process which often takes the name of poll
One into several stages
See also: Election, Athenian Democracy, Right to vote
Taking its source in the political institutions of the cities of antiquity, the practice of the vote is in the beginning an aristocratic concept; the choice of the members of the people for the exercise of the function of magistrate (of “commander”) being normally carried out by drawing lot and not by vote or election.
Thus, at the time aristocratic the Athenian King was “the elected official of the big families”. At the time democratic, the archontes forming the equivalent of the executive of our governments as well as the members of Héliée (the popular court) were drawn with the fate. Only the specialized magistrates, chosen within the big families, were elected. It was then a question of electing “the best” in a specialized field (for example construction of a naval fleet). In Greek the aristocracy indicates “the government of best”.
The aristocratic design of the vote will perdura until the modern time, and partly explains the tradition of the election of the Emperor by the princes of Saint Empire Romain Germanique.
It is only with the advent of the Libéralisme so much in its multiple forms (philosophical, political, economic etc) that the concept of vote could be worked again and comparable as one of the practices at the base of the democratic institutions.
However conceptual confusion on the gasoline even of the vote and the election are today still at the origin of thorough debates relating to democratic alternatives to the electoral system.
The whole of the voters can have to answer a question by yes or not.
One can ask him to choose a name among several proposed. It is the uninominal system. One can seek to draw up a list of elected officials. It is the poll plurinominal.
See also: Vote for all, nominal Vote
When the vote is opened with everyone without restriction, one speaks about vote for all.
Actually, all the modes impose conditions on the participation in the vote, more the current being a minimal age or that of the nationality . That does not call into question for as much their name of vote for all, either that exclusions are regarded as self-explanatory, or on the contrary that one does not wish to draw the attention to them.
Thus universal a vote reserved to the men was called a long time, implying a double condition of sex and age. The same limitation of the right to vote was applied according to the skin color.
The vote censitaire distinguishes at least two categories of citizen (at least two, sometimes more) according to the amount from their (S) tax (S). Various justifications are advanced with these systems which hold the vote with the easy classes. The first comes from the origin even of the Parliaments: their function being to grant the taxes and to control of it the use, it appears logical to bind the vote to the payment of the tax. Second is aristocratic: the richness would be the sign of a greater capacity (intellectual and moral) and thus of a greater legitimacy to be taken part in the common Décision.
Certain hierarchical communities hold the vote with a certain group defined by the rank reached. It is the case in the Monastic orders where the Frères convers do not vote: they do not have “a say”, i.e. they cannot be expressed at the assembly. In the same way, only the cardinal take part in the election of the Pape. In France (Ve République), the Sénat is elected by only the Great Electors.
The voters nominate by their vote the persons charged to take the final Décision. It is the case in particular of the election of the president of IVe République in France, and that of the election of the mayors. In Ve République, it is also the mode of election of the Sénat.
Only the inhabitants of a district are brought to vote: it is the case of the election of the city council men.
For Emmanuel-Joseph Sieyès which was a partisan of this theory the only “Actionnaires of the large company” its sufficiently legitimate to carry on the activity of vote. Sieyès distinguishes the “active citizens” those which pay the tax and which are able to vote, of the passive citizens not having the sufficient incomes to pay the tax, incompetents to vote. Sieyès justifies this position by noting that only the rich citizens contribute to the good walk of the nation's economy and that it is consequently right that they influence the Political life by the means of the vote.
This vision of the electorate is attachable with the concept of the vote censitaire. From where the presence of the vote censitaire in the Constitution of 1791 of which Sieyès with contributed to the drafting.
This vision of the electorate is attachable with the concept of the vote for all.
The voter can be caused to express several manners.
This type of vote makes it possible to prevent the pressures on the voters. It is often dissimulated by a Isoloir.
The bulletin can be already prérempli without no modification being possible (it is the case of many elections in France). Or the bulletin can be modified or filled by the voter giving him thus more freedom of choice (see Voting system)
The vote by show of hands, consists in raising its hand to deliver its opinion between several proposals. It allows a fast catch of Décision, because the examination is quasi immediate. But that obliges so that all the voters are present at the same time. For this reason this type of vote is generally used by the elected officials when they are joined together (Municipal council, Parlement, majority of the international organizations).
The vote by show of hands is always practiced in two Swiss cantons, Glaris and the Rhodos-Interior demicanton of Appenzell, by the primary assemblies of the citizens brought together in Landsgemeinde, symbols of a secular democracy. It is the increase in the number of the citizens, and the introduction of the female vote which involves the progressive replacement of these assemblies by traditional votes with secret bulletin in polling stations. Thus the demicanton of Obwald abolished it in 1999.
The public vote consists in individually inviting each member of the assembly to express her vote publicly. This one is then consigned in the register of the deliberations and it is then possible to publish the vote of the elected officials.
Usually practiced of Swiss where in certain cantons more half of the votes are expressed of this manner, it consists in sending in advance its ballot paper by post way; an identification number makes it possible to guarantee that a person votes only once, while maintaining the secrecy of the vote. It is feared sometimes that this process does not guarantee the secrecy of the insulator. Indeed, although the examination of the envelopes of vote takes place in two times (opening of the envelope containing the chart of identification of the voter by the municipal authorities, then with the fence of the poll, opening of the closed envelopes containing ballot papers by the electoral office), one cannot guarantee the secrecy of the vote carried out in residence.
The vote by proxy makes it possible to the constituent to designate an agent who will vote in his place. The course of the vote is in addition identical. Much simplified in France since 2003, this form of vote was used much at the time of the presidential election of 2007 in France. The passion being such as the police stations were sometimes in stock shortage of forms.
This form of vote rests on confidence between the constituent and the agent. The constituent cannot indeed entrust an envelope sealed with his vote under penalty of nullity.
In France, it is also possible to be the agent only of one voter (except particular case of constituent abroad).
See also: E-voting
Used to the National Assembly, it gave place in the past to certain abuses, like the use of multiple keys (sometimes more than ten by deputies replacing of the colleagues absent). The Constitution of Ve République authorizes only two of them; the current system of keys does not make it possible to check the observation of this rule for the moment.
The vote by Internet is also sometimes practiced. Its principal disadvantage for the moment is the absence of insulator (nothing guarantees that the candidate is alone in front of the computer at the time when he votes, nor does not allow to check it). Other conditions to fill are:
Various experiments were led in Suisse and votes it by Internet was already put in practice for certain local polls and on some common tests.
In 2002, the French Sénat proposed a system of e-voting.
The Dépouillement can be carried out:
Importance that revêt the act to vote in a democratic system justifies that many theorists are leaning on the voting systems. To date still, several voting systems are in force causing many polemics initiated by their defenders. This reflection is a necessary step for the defense of the democracy.
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