See also: the Cevennes (homonymy)
The the Cevennes (in Occitan Cevenas, Cevena ) form a chain Montagne uses belonging to the Massif Central, with horse on the French departments of the Lozere and the Gard, prolonging in the south the mounts of the Vivarais located in Ardèche and Haute-Loire, and at north the mounts of Lacaune and of Espinouse located partly in the department of the Herault.
The denomination generally includes part of the southernmost Plaine to the south-eastern buttresses and in particular the basin alésien.
In the broad sense, they are thus with horse on 9 departments: the Tarn, the Aude, the Herault, the Aveyron, the Gard, the Lozere, the Ardeche, the the Rhone and the the Loire. In a strict sense on the other hand, they relate to only the departments of Lozere and Gard. The National park of the Cevennes is located besides in Lozere in its major part. The culminating point is the Mont Lozere with the Pic of Finiels (1699 m). Other remarkable points are the Mont Aigoual (1567 m) in the Gard, the massive of Caroux in the Herault. It is about a basic chain and medium mountains, formed of many steepsided valleys. The area remains still particularly wedged today. It constitutes a territorial margin as well at the socio-economic level as at the ecologist-climatic level. They are characterized at the biogeographic level by a very strong gradient altitudinal.
Source: Souchay S. " landscape with its denomination, a region cévenole" control geography Toulouse Mirail 2005
The whole is limited to south-east by famous the Faille of the Cevennes, which is not active any more today.
The Cevennes are the theater of the Cevennes episodes (or Cevennes effect): they are pouring rain accompanied by storms very localized and concentrated over a few hours, even a few days. They are mainly due to the meeting between the cold air coming from the Atlantique which went up on the tops of the Cevennes and the hot air going up of the the Mediterranean.
Because of their suddenness, their violence and local geography, these episodes often lead to floods.
It is also mentioned a Cébenna goddess who rests on the mount of Caroux, with the top of Olargues in the Herault, which is lengthened on the back.
The Cevennes preserve the memory of Robert Louis Stevenson, precursor of modern tourism, which traversed the area with foot, accompanied by an ass, during the year 1878 and made of it a remarkable account in its work Voyage with an ass in the Cevennes .
The Cevennes were the theater of the Guerre of the camisards, opposing the partisans of the Reform (Protestants) to the troops (Catholiques) of the king (dragons) between 1702 and 1704 - 1705 (but in the facts, repression lasted until the French revolution).
As of, the dioceses of Mende, Nimes, from Went (Alès) and of Uzès were agitated by the religious wars. Although unceasingly persecuted (as of 1660 with the dragonnades), the Protestants were numerous there when the revocation of the Édit of Nantes (October 18th 1685) struck them of a general proscription. One then sent missionaries and soldiers to them, who converted some of them only. Indeed, the greatest number liked to better hide in the Cevennes maquis, expatrier or to suffer for his beliefs.
They were only reversed temples, pastors put at death, men sent to the galères, old men, women and children thrown in prison (as with the Tower of Constancy to Acute-Dead where the Protestant woman Marie Durand remained 38 years of her life there and had engraved there on the central well of the common cell the word " résistez" (" register")). Much took refuge in the Cevennes; but, there still, the enquiry continued them, and of the thousands perished there on roughing-hew it or the wheel.
Despaired, some Cevennes mountain dwellers and peasants (approximately 2000) armed themselves, the ones of forgery, the others of forks, others of swords or rifles; and, of the mountains of the Gard, the revolt was propagated in the country of Went. Thus the war of Camisards (1702) started.
Like all the men of party, Camisards were badly judged: the ones made of them brigands, others of the heroes, those of the saints and prophets, these of the sacrileges and irreligious people. They was the honest country poor which, tired to be held to ransom and upset by people of war, simply fought for the defense of their goods, their values, their freedoms and their lives. They wanted some especially with clergy, whose intolerance and fanaticism unceasingly requested against them new persecutions. The catholics reflect very with fire and blood in this country, not saving neither the age nor the sex. One quotes villages where several expectant mothers were cut the throat of and of which children, snatches of their center, were carried in procession with the point of a pile.
It is known that this war of extermination lasted three years. But repression lasted until 1744, even 1787, date of the Édit of tolerance little before the Revolution. The Camisard S went day and night, and by bands; they called brothers their chiefs. Jean Cavalier, which ordered the bands of the plain or from the country of Went, was a boy hardly apprentice-baker twenty years old. Burning and courageous, it passed for a prophet and had on his companions an absolute capacity. It had to fight the marshal of Montrevel, which it did successfully; but it went to Villars. It is said that the large king being made introduce the young hero, with the sight of his weak air and his small size, it raised the shoulders and the back turned to him.
Finally at the top, with the collar (collar of Jalcreste), an admirable panorama on the southernmost Cevennes, from which the summits which extend to far, bluish and dew in vague foothills seem giant waves as many.
The landscape remains marked by its exploitation passed in terraces for the culture of the Châtaigne and the Mûrier. The Cevennes were indeed a high place of production of the Soie. Many magnaneries and spinning mill S remain in the landscape.
In certain valleys, the culture of old varieties such as the Onion soft of the Cevennes (AOC) and the apple rennet of the Vigan redynamisent economic fabric.
The practice of the ski remains marginal and limited, because of weak winter snowing up.
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