A sophism , or argument with fallacious logic , is a reasoning which appears rigorous and logical, but which actually is not Valide (not to be confused with true ). Sophism rests on the engine of the Syllogisme, or the Enthymème (with an eluded argument). The adjective fallacious indicates what is misleading or untrue. The Logique indicates in Rhétorique art to build a coherent speech.
Certain sophisms are faulty because of an insufficiency of their Prémisses, others because of the absence of Pertinence of the premises opposite the conclusion.
Fallacious logics were explained and peeled at teaching ends: for example, during ignited discussions, it is useful to differentiate what holds of logic, of what does not hold any. A fallacious logic is a “false” logic, independently of the veracity of the postulates and conclusion. In fact the latter result directly from the work Art to be right always (1830 - 1831) which is a work of Schopenhauer, and the arguments original were wide thereafter.
It is difficult to detect fallacious logics, and they are rather often effective to convince. The purpose of this article is initially to define what are fallacious arguments, and then to present an not-exhaustive list of the latter which are traditionally named in Latin.
Aristote wrote the Sophistical Refutations , where it exposes different the sophisms and the means of refuting them.
Paradox of the emmental:
Plus there is emmental, more there are holes.
a cheap horse is rare,
No cat has eight tails,
John Stuart Mill, in her work System of deductive and inductive logic (1843), studies sophisms. He proposes a classification, which is made up in four groups:
Sophisms whose Prémisse S are not relevant with the validity of the Conclusion.
Argumentum AD hominem or attacks personal is formulated against the person who supports a Thèse, and not against the thesis itself, it includes/understands ad personam argumentum, AD hominem circumstantiæ and quoque AD hominem you.
Ambiguity (also called amphibolie )
argumentum AD verecundiam also called the chief always has reason , or argument of authority .
Argumentum AD novitatem
Rupture of the correlation including:
Équivocation
Confusion enters the All and the part
Generalization S invalids:
Handling of the probabilities: “Launch three parts: two are inevitably same side, either pile, or face. The third has a chance on two to be also on this side; thus there is a chance on two that the parts are all the three on the same side”
the Dishonor by association/the Honor by association: “You are vegetarian? Hold, like this bastard of Lormier! It should not be a chance” . “I am not an imbecile, since I am customs officer” .
Ignoratio elenchi (also called excessive conclusion )
the Postulate indémontrable
Argumentum AD temperantiam (also called the happy medium)
the Reason by theatricalness
Réductionnisme : “the man is made of material components governed by causality, therefore the only effective way to analyze the human actions consists in being based on causality” (in fact, one obtains models increasingly simpler, and usable, while being based on the contrary on the concepts of Motivation and But)
the Reason of Nature or genetics (which mistakes the cause or the origin of a thing for the gasoline or the thing itself) “the Amour, because it rises from the sexual instinct , is not other than the desire to copulate. ”
Negation of the proof
Not sequitur: (which does not follow the premises)
No Scottish good
the Reason of the emotions
the perfect Solution
Non caused pro caused including:
the red Rag
Réification (or Hypostasis)
the Relativisme
the man of straw
Syllogisme invalidates (see also Paradoxes)
False dilemma: “Jupiter is a Sphère gas or solid. However, Jupiter is not solid, therefore it is gas. ”
Fausse correlation (often justified by a priori that one has on the subject) “100% of the cancer patients ate fruits at least once in their life; consequently the fruits are carcinogenic. ”
Sophisms of ambiguity
Sophism of composition: To believe that what is true for the whole is true for the parts or, conversely, that what is true for one of the parts also applies to the others.
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