Péché is a word used in the Religion S and some Secte S to indicate a voluntary transgression or not the EC what this one regards as divine law . It is often defined like a disobedience, a refusal, an obstacle with the hello or as a cause of died of the heart.
This term comes from Latin the peccatum . The adjective corresponding is péccamineux or peccamineux and also gave impeccable.
In the beginning, the word comes from Hebrew and means diversion, distance of God. This concept is strongly related to the reflection on the Mal.
The negation of the sin and the grace is called is called Pélagianisme, doctrines hérésiarque of Peeling.
See also the detailed article of the sin in each religion:
In certain countries, the civil law enracine in the religious law:
Mea culpa : Latin expression meaning “it is my fault”, often used when somebody recognizes his error. This expression is extracted from the Latin version from “I confess to God” (in Latin “Confiteor”) of the Catholic religion, text proclaimed at the beginning of Messe which requires the forgiveness sins.
Sinned of flesh : indicate the sin of Luxure, sinned around the sexual relationships except marriage and of the body in general.
Venial sin and mortal sin are a manner of treating on a hierarchical basis the sins. Since the the Middle Ages, one distinguishes the venial sin , i.e. of low importance or clerk without realizing of the evil, and the mortal sin , of serious importance and clerk with full knowledge of the facts. This last sin is mortal for the person who makes it in the direction where it cuts it definitively relation of with God, which leads it to the Enfer, true death.
First the original sin is that the men inherit Adam. This sin extends on all the men “at the base” without them having to do anything of evil. In fact, the man is originally sinning, as from the moment of his design: “Here, I was born in iniquity, and my mother conceived me in the sin. ” (Psalms 51:7)
And the effective sin is that which a man really makes in fact. About the report/ratio of both the Paul apostle stresses that in the order, the original sin precedes the effective sin and that people make effective sins because nature originally pecheress, corrupted, is a priori in them.
Simple: Sin
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