The legendary history of Romulus and Rémus belongs to the Roman Mythologie. It should however be announced that the Roman historians themselves, to start with Tite-Live, are not easily deceived arranged and legendary character of this account founder. It should be recalled that Romulus became the founder of Rome and the first King of Rome. The name of the town of Rome, comes from its name, ROMULUS.
But the order is badly carried out, the newborns is abandoned in a basket on the river and survives miraculeusement (protected by the gods, said the legend). They are nourished by a she-wolf (moreover, in Latin antiquated ruma indicates “an udder”, from where word game on the origin of the name of the town of Rome) and by a green woodpecker, the bird of Mars (Ovide, Fastes III). Tite-Live advances another theory in order to explain this legend according to which Romulus and Rémus would have been nursed by a she-wolf: the twins would have been nourished certainly by a lupa , but within the meaning of prostitute (cf the French expression of Lupanar ). They were discovered in the cave of the Lupercale (with the foot of the Palatin only discovered in November 2007) by the shepherd Faustulus, guard of the herds of Amulius, and his wife Larentia (who was also, according to Tite-Live, a prostitute whom the shepherds called Lupa , “the She-wolf”, from where the origin of the legend) which raise them. Later, the twins, with whom is revealed the secrecy of their birth, will kill Amulius (cut the throat of by Rémus according to some, transpierced by the sword of Romulus according to others) and will restore their grandfather Numitor on the throne of Alba.
The two twins then decide to found a city and choose for site “the place where they had been given up and where they had passed their childhood”. According to Tite-Live, it is the right to name the city and thus that of controlling which would be at the origin of the fratricidal conflict. The city was founded on April 21st, 753 before JC (beginning of the Roman calendar).
To decide between itself, the twins consult the Auspices; Romulus is placed on the Palatin, Rémus on the Aventin. The interpretation of predicts is problematic: Rémus has the first outline six vultures, but Romulus ended up observing twelve of them.
The historian brings back two versions of dead of Rémus ( Roman Histoire , Livre I, 6). According to the first, Rémus fell (victim of a blow of shovel of the centurion Celer) during the brawl which followed the calculation of the auspices; according to the other, it crosses by derision the furrow crowned (Pomœrium) which has just traced Romulus which killed it under the blow of anger. It is told finally that, taken remorse, Romulus buried his/her brother on Aventin with all the honors.
A late legend wants that Rémus was not killed, but simply driven out and left to found the town of Rheims (in France); what would explain the historical role of this last in the ceremonial of the sacring of the Kings de France.
See also in the article Foundation of Rome the analysis of the research undertaken on the historical reality of this event .
Thanks to the treason of the young person Tarpéia, Sabins manage to be introduced into the city and to seize the citadel. Initially hustled, Romulus, after an invocation with Jupiter, manages to start again its troops with the attack. The combat is very undecided. So much so that they are the wives sabines Romans who interpose between the two camps. Thus the battle ends. Romans and Sabins amalgamate, the government is concentrated in Rome which doubles its size and the Romans take the name of Quirites (of Cures) in the honor of Sabins.
Romulus then distributes the Roman population in thirty curies and gives to those the name of women sabines. (See Synœcisme)
One forms also three Centurie S of knights: the Ramnes (which draw their name from Romulus), the Titienses (of Titus Tatius) and the Luceres (of one does not know where, perhaps Étrurie). (This interpretation of the “ethnic” origin of the three Roman tribes today is completely rejected inter alia because of the strictly Etruscan etymology of the three denominations)
Two kings, Romulus the Romain and Titus Tatius Sabin, reign together “in perfect agreement” during several years. Tite-Live reports however not without a certain irony that after the accidental death of Titus during a riot with Lavinium, “Romulus regretted less than it would have owed this misfortune. ” Alliance with Lavinium is renewed.
To the head of a troop of 300 soldiers (the same ones as those mentioned above) all devoted to his person, the Celeres, Romulus passes the remainder of its life to guerroyer against its Etruscan close close relations: Fidènes, and especially Véies, a city to which it ends up granting, against transfer of territories, truce a one hundred years.
It will leave a State sufficiently strong and impressing militarily to live in peace during forty years under the reign of its successor Numa Pompilius.
“What is extraordinary, concludes it (Book I, 16), it is that one believed in this history and that the belief in the immortality of Romulus comforted the people and the army. ”
As a founder of Rome, Romulus concentrates on its person of many aspects of the three Indo-European functions.
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