Philippe Lacoue-Labarthe , born the March 6th 1940 with Tours and dead the January 28th 2007 with Paris is a critical , Philosophe, French writer.
Lacoue-Labarthe was influenced by, and wrote enormously on, Martin Heidegger, Jacques Derrida, Jacques Lacan, the German Romantisme, Paul Celan, Mallarmé and the Déconstruction. He was also a French translator of Heidegger, Celan, Friedrich Nietzsche, Friedrich Hölderlin and Walter Benjamin.
In 1980 Lacoue-Labarthe and Jean-Luc Nancy organize a conference on Derrida in Cerisy-The-Room, baptized according to the article the ends of the man of Derrida (1968). Following this conference and at the request of Derrida, they found the Center Seeks Philosophical on the Policy in November 1980. This center remained active during four years, providing alternative ways of investigation to the empirical approach of political sciences. Lacoue-Labarthe and Nancy were colleagues at the university Marc Bloch of Strasbourg. Lacoue-Labarthe was also member and president of the international Collège of philosophy.
On the basis of the German thematisation of the question of the imitation while turning over to the design aristotelician of the Mimesis ( the imitation of modern the , Poetic of the history ) Lacoue-Labarthe attempts to follow the Déconstruction of the tragic version of the history.
Lacoue-Labarte and Derrida have both abundantly commented on the corpus heideggérien, and identified national-socialisme idiosyncrasic at Heidegger, which persisted until the end. But it is perhaps more important to consider than Lacoue-Labarthe and Derrida, after Celan (with a least degree), also considered Heidegger capable of a major criticism of the Nazism and horrors which it brought. They do not consider that the greatest error of Heidegger is its participation in the movement national-Socialist, but according to the words of Lacoue-Labarthe its “silence on the extermination”, and its refusal to engage a complete déconstruction of the Nazism - beyond some of its notable objections on orthodoxies of the party. Lacoue-Labarthe also adds to the errors of Heidegger, its passages on Nietzsche, Hölderlin and Wagner, whose works were likely of an appropriation by the Nazism. It is reasonable to think that Lacoue-Labarthe and Derrida regard Heidegger as able to confront itself with the Nazism, considered in its most extreme tendencies, and undertook such a work to them-even, on the basis of this. One can thus mention the questioning of Derrida on a comment (between brackets) of Lacoue-Labarthe: “in any event, Heidegger never avoids anything”
Philippe Lacoue-Labarthe had engaged in many political causes in particular against Front National and for the regularization of without-papers.
He taught during more than 30 years to the Université Marc-Bloch of Strasbourg.
the Title of the letter: a reading of Lacan , with Jean-Luc Nancy, 1973 ISBN 2718600020
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