The Origins off Totalitarianism , in French the Origins of totalitarianism , is a work of Hannah Arendt whose first edition was published in 1951.
It is composed of three volumes:
Hannah Arendt analyzes in this book the emergence of the political Antisémitisme, at the end of the 19th century, new compared to the feelings antijuifs which preceded to him. It details the part played by the emergence of the modern State-nations and the emancipation of the Juif S. According to it, the assimilation of the Jews required them that they be “exceptional”: the end of century transformed the Judaïsme , Religion and nationality, in collective matters, in judeity , with character of birth, personnel. For the man of the the Middle Ages, the Judaism was a Crime - to punish - whereas for the man of the beginning of the 20th century, the judeity is a Vice - to exterminate. That precedes the racist Antisémitisme and the Shoah.
Arendt concludes its book by an analysis from the Affaire Dreyfus, which is according to it the starting point of the modern anti-semitism; she considers that the France had 30 years in advance on the Jewish question.
Imperialism does not mean construction of an empire, and expansion does not mean conquest.
Hannah Arendt analyzes the Impérialisme, this movement of expansion of the European powers starting from 1884, which leads to the First World War.
The imperialism must be included/understood like the first phase of the political domination of the middle-class, much more than like the ultimate stage of capitalism : the author connects the beginning of the period imperialist in a state in which the State-nation was not adapted any more to the capitalist development of the economy. The Middle-class, conscious of this weakness, started to be interested in the political matters, to ensure the maintenance of the creation of richnesses. The imperialism was born when the leading class holder of the instruments of production rose against the national limits imposed on its economic expansion.
It makes the distinction with the conquests of last (“conquest” and “expansion” are two terms opposed in the work), the imperial with the direction first of the term: for the first time, powers made conquests without wanting to export their laws and their habits in the areas conquered - even by applying laws which would be considered to be unacceptable on their own land. It is the first blow carried to the State-nation and the Démocratie, the first seeds of the Totalitarisme.
Arendt also shows that the racial thought and the Bureaucratie, two pillars of totalitarianism, were built to serve the expansion imperialist.
In the penultimate part of the book, Arendt analyzes the during continental one imperialism: the movements annexationists, is the Pangermanisme and the Panslavisme, which will feed thereafter Stalinist totalitarianisms hitlériens and .
The book is concluded by a reflection on the human rights and the Apatridie, conceived like a means of contagion of totalitarianism: the stateless people, people out of the right, force the Rules of law to treat them as would do it the totalitarian States which have them deposed of their nationality, because the human rights were connected upon the departure with the national Souveraineté, therefore with the Nationalité.
Arendt establishes the particular characteristics of the Totalitarisme. For Arendt, totalitarianism is before a whole movement , a dynamics of destruction of reality and structures social, more than one fixed mode. A totalitarian movement is international in its organization, universal in its ideological, planetary aiming in its political aspirations . The totalitarian mode, according to Arendt, would find its end if it were limited to a precise territory, or adopted a hierarchy, as in a traditional authoritarian regime: he seeks the total domination , without limits.
Editions in English
The Origins off Totalitarianism , 3 volumes, Harcourt Brace & Co., New York, 1951
the most recent Edition in French
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