Nubie

The Nubie is today an area of the south of the Egypt, skirting the Nile, and of the north of the Sudan - in antiquity, Nubie was an independent kingdom.

The inhabitants of Nubie speak at least two dialects about the Nubian group, a family of theSaharan one which includes the Nobiin, the Kenzi/Dongola, the Midob and other variations.

The Birgid, a particular dialect, was spoken until the beginning about the Années 1970 in north about Nyala in Sudan, in Darfur. The old Nubian was used in the majority of the religious texts between.

History

See also: Kingdom of Koush

Prehistory

The most former known inhabitants of Nubie are the Badarie NS, followed Amratie NS then Gerzée NS, called civilizations of the “group has”. Since the installation of Gerzéens, Nubie really started to be formed - period which corresponds to the advent in Egypt of, about the year -3100. Gerzéens were in the beginning wandering people, which settled in Nubie to become stockbreeders, dealing of sheep, goats and some cows. They are characterized by their funerary potteries and their rites, very different from those of the Egyptians.

The culture gerzéenne declined in the neighborhoods of the XXVIII E, succeeded by civilizations known as of the “group B”. It was sometimes considered that the people of the group B had invaded Nubie - it is thought today that the group B is resulting from group A. These people were much poorer than the precedents, and much fewer. An attack or plunderings, probably Egyptian are thus supposed, which would have caused a crisis in Nubie.

With the trade in Egypt, Nubie succeeds in acquiring a certain standard of living and of stability. Around the Egyptian woman, Nubie was divided into small kingdoms - there is debate concerning the membership or not kingdoms with hypothetical “a group C”. One notices the astonishing similarity between the potteries of old of the group has and those of the group C, pretense to indicate either a nostalgia of the latter, or a return of the first. The desert of the Sahara was at this sufficiently intolerable time to partly cause the sudden exodus of the wandering people which resided at it normally, taking refuge then in Nubie.

Civilizations of the group C, the first to unify the areas around it was that of the kingdom of Kerma - kingdom which holds its name of the city of Kerma, that one supposes to have been his capital. After the alarm clock of Egypt under the New Empire, the Egyptian troops extended to the south. Under the reign of Thoutmôsis {{Ier}}, towards -1520, all Nubie of north was annexed.

The Kingdom of Koush

During the Third intermediate period (- 1085/-750), Nubie recovered its independence. In the basin of the average Nile a " was constituted then; worsen koushite" who went perdurer during some thousand years. This period is traditionally divided into two times: that of Napata, which lasted from -750 to -300, and that of Méroé, which lasted from -300 to 340.

Time napatéenne

The kingdom of Koush took again many Egyptian traditional practices, in particular their religion, and the Pyramide S. the kingdom survives longer than that of Egypt, invading even this last lasting it to the VIII E. Towards -660, the Pharaons koushites are pushed back towards their area of origin, Nubie, and form in Napata an original kingdom, synthesis of the Nubian and Egyptian influences.

Towards -591, following the forwarding of Psammétique {{II}} against Koush, the capital leaves Napata for Méroé, in the middle of nilotic Sudan. To this fact the hardening of the climatic conditions had been added; what relegated North to secondary functions.

Meroitic time

As from years -315/-295, the rupture (ever completed) of with the Egyptian model is accentuated. Local features (nubio-Sudanese) affirm their preponderance in the politico-monk plan, in particular.

Indeed, under Nastasen (- 335 to -315), Méroé charmed in Napata the last great functions which remained to him. They was those of place of crowning and burial of the sovereigns.

It is in this context that the advent of the Candace S took place, of the queens exerting indeed the supreme political power. The effectivity of their statute and functions imperial is translated by the royal titles which they carry and which are borrowed from the Pharaonic protocol. They are Its-Re , Neb-tawy and n-swt-bity . It is translated by the majestic gesture to massacre the enemies which, since Narmer, expresses the triumph of the reigning sovereign. It finds also an echo in the Bible.

During the Roman epoch, the koushites traded with the Romans, and were also dreaded mercenaries.

During this time, the various areas were divided into more armed small groups, directed by a general. They fought for the control of Nubie, leaving the area weak and vulnerable to any attack. Noba benefitted from it to conquer Nubie - it is even possible that the name of the area their is due, unless " Nubie" comes from the Egyptian word Nub, the Or. Since this time, the Romans called them Nobatae.

Nubie Christian woman

About the year 350, Nubie was invaded by the kingdom Ethiopia N of Axoum. The old Nubian government was crushed. Three new kingdoms were formed then:

  • Nobatia, in north, between the first and the second Cataract of the Nile, whose capital was Pachoras (today Faras);

  • Makuria, in the medium, having for Dongola capital;
  • Alodia, more in the south, having its capital with Soba, close to Khartoum;

King Silko de Nobatia wrote in Greek and engraved his victories over the Temple of Talmis (today Kalabsha) about the year 500.

When Athanase of Alexandria devoted Marcus bishop of Philae before his death in 373, consequently showing occasion Christian domination on the area at the 4th century, Jean d' Éphèse foot-note that a priest Monophysite named Julian converts the king and his noble towards 545. It also notes that the kingdom of Alodia was converted towards 569. Its writings are sometimes contradictory, however, with those of its contemporaries. The church of Nubie lent allegiance to the Greek Orthodoxe Church then, in 719, with the Copte Church.

To the 7th century, Makuria extended, becoming the principal power of the area - enough powerful to prevent the invasion of the Arab people. After several failures, the latter tried an peace agreement with Dogomba, in particular allowing the trade between the two powers. This treaty lasted 600 years. With the trade, the Arab thought was propagated in Nubie, supplanting Christendom quickly. The church " royale" of Dongola was replaced by a mosque towards 1350.

Modern Nubie

During the 14th century, the Dongolan government crumbled, dividing the area which returned then under the influence of Egypt. Nubie saw ravelling the invaders, and the installation of many kingdoms. Egypt adapted the north of the country, leaving the South to the kingdom of Sennar about the 16th century.

Egypt obtained the total control of the area later, under the reign of Mehemet Ali at the 19th century, then became a codominium anglo-Egyptian.

With the end of English colonization, Nubie was separate in two parts, one pertaining to Egypt, the other with the Sudan.

Many Nubians of Egypt had to leave their villages invaded by water of the Lac Nasser after the construction of the Barrage of Aswan.

See too

Internal bonds

External bonds

  • the kingdom of Kouch , by Brigitte Gratien, Research director at CNRS, Institute of papyrology and Egyptology at the university of Lille III;

  • Christian History of Nubie , by Christian Cannuyer, Professor with the faculty of theology of the catholic university of Lille;
  • Voyage to the country of the black Pharaons : Account of voyage and notes on the history of Nubie
  • Napata.org;
  • the racism and the redécouverte of Old Nubie;
  • TheNubian.net: a very complete site on the study of Nubie and Nubian civilization.

References

  • Robin Thelwall:

    • Lexicostatistical relations between Nubian, Daju and Dinka , 1978;
    • Nubian Studies: conference of Chantilly , 2 July 6th, 1975, 265-286;
    • Linguistic Aspects off Greater Nubian History , in Ehret, C. & Posnansky, Mr. (eds.);
  • The Archeological and Linguistic Rebuilding off African History , Berkeley/Los Angeles, 39-56. Online version;
  • Frederique Fogel, Memories of the Nile. Nubians of Egypt in migration , Karthala, 1997.

Simple: Nubia

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