Mishpatim

Mishpatim (משפטים – Hebrew for “laws”, the second word and first distinctive of the parasha) is the eighteenth parasha (weekly section) of the annual cycle Jewish of Lecture of the Torah and the sixth parasha of the Sefer Shemot (Book of the Exodus).

It consists of Exodus 21:1 – 24: 18. The Juif S of the Diaspora read it the eighteenth Sabbath according to Sim' hat Torah, generally in February.

Summary

Divisions of the parasha during the complete reading

The reading of the parasha to the Synagog the sabbath is traditionally divided into seven sections, for which a member different from the congregation has to read. The first reading, the rishon , falls traditionally to a '' cohen '', the second, called sheni , with a '' levi '', the following ones with a Israel (neither cohen nor levi). The seventh section comprises a sub-section, the to maftir , which is read by the person who will read then the will haftara .

The sections of the parashat Mishpatim are:

rishon :
sheni :
shlishi :
revi' I :
shishi :
shevi' I :

maftir :

Divisions of the parasha during the shortened reading

A public reading of the parasha was founded by Ezra the Scribe Monday and Thursday with the Synagog. This reading, appreciably shorter, includes/understands only three sections, the first reserved for the '' cohen '', the second with the '' levi '', the third with a Israel

Section of the cohen : Shemot
Section of the levi : Shemot.

Rishon

The essence of the parasha is made up of exposed mishpatim that God prescribed with Moïse to give the people (e.g. 21– 23). The enumeration of the laws of this Livre of Alliance is in the Commandements section.

The rise of Old

God ordered with Moïse, Aaron, Nadab, Avihou, and with 70 Old of prosterner remotely. () Brace repeated the commands with the people, which answered: “All that God ordered, we will do it!” () Brace wrote all the words of the Eternal. It set up a furnace bridge with the foot of the mountain, then twelve monuments, according to the number of the tribes of Israel. (). It charged young people with Israel of immoler of the bulls to the Lord. (). It took the book of Alliance and lute with the people; they answered: " All that the Eternal pronounced, we will carry out it docilement." (). Brace took blood, in aspergea the people and known as: " This is the blood of the alliance which the Eternal concluded with vous." ()

Brace, Aaron, Nadab, Avihou, and the 70 Old ones of Israel assembled, transfer God, ate, and drank ()

Brace and Josué rose, and Brace went up on the mountain, delegating the assumption of responsibility of the businesses to Aaron and Hur () a cloud covered the mountain, hiding the Presence of lasting YHWH six days, appearing to the children of Israel as a fire devouring at the top of the mountain () Brace went within the cloud, and remained on the mountain 40 days and 40 nights ()-->

Mishpatim in the rabbinical tradition

Commands

The Torah comprises, according to the rabbinical tradition, 613 regulations. Different wise tried to establish a statement in the biblical text of it.

According to two of these computs most famous, the Sefer Hamitzvot and the Sefer HaHinoukh, the parashat Mishpatim comprises 17 positive regulations and 30 negative:

Racheter a Hebrew slave in agreement with the prescribed laws
Racheter the Jewish slave
the Master cannot sell his Jewish slave
not to deprive of food, clothing or sexual relationships a nobody whom one married
the courts must carry out by strangulation certain culprits
not to strike his/her father or his/her mother
Compensation for the damages caused with others or its property
the courts must apply the capital punishment by the sword
the courts must judge Dommage S caused by animals which belong to us
not to draw benefit or to consume the flesh of a bull condemned to be lapidated
the courts must judge Dommage S caused by a fosse/un well
the courts must take measures against the Voleur
the courts must judge Dommage S caused by the cattle in the fields
the courts must judge Dommage S caused by fire
the courts must apply the laws concerning the voluntary guard
the courts must apply the laws to the complaints and the denials in front of the court
the courts must apply the laws concerning the remunerated guard or the tenant
Them courts must apply the laws concerning of the borrowed objects
the courts must condemn the suborner
the courts cannot let live a witch
Interdiction to wound or insult a convert (sincere) by words
Interdiction of molester the foreigner in the financial affairs
Interdiction to afflict the orphan and the widow
Prêter to the poor and needy
not to press them for the payment if it is known that they do not have it
not to be used as intermediary with a usurious loan
not to curse the Juge
Interdiction of blasphémer
not to curse the Nassi
not to change the order of the taking away on harvests
not to consume the flesh of an animal torn (by a deer)
Interdiction with the judge to listen to one of the parts, if it is not in the presence of different the
Interdiction to accept the testimony of an iniquitous man
Interdiction to condemn to a voice of majority in a criminal case
a judge having presented a pleading of payment cannot present an argument of judgment in a capital business
Suivre the opinion of the majority
Interdiction to have pity for the low one in justice
Assister another for to discharge an animal which does not support any more its burden

Prohibition to bend the right of a sinner
Prohibition to condemn when there is no witness
Interdiction for the judge to accept present corrupters
Abandonner the grounds and their product the 7 {{E}} year
to rest (to abstain from any work) the seventh day
Interdiction to lend oath by calling upon the name of a idol
Interdiction to involve others (Jews) with the idolatry
Célébrer the festivals of pilgrimage (Pessa' H, Chavouot, and Souccot )
Prohibition to sacrifice the paschal lamb when one is in possession of leaven
Interdiction to keep greases of the paschal lamb until the morning
Mettre at share the first fruits, and to offer them to the Temple
Interdiction to make cook the meat in milk
not to seek alliance with the seven people
not to allow a idolâtre to come to live in Ground of Israel

Haftara

The Haftara is a portion of the books of the Neviim (" Prophètes") who is read publicly with the synagog after the reading of the Torah. It generally presents a bond set of themes with the parasha which preceded it.

The Haftara for the parashat Mishpatim is Jérémie 34:8 – 22 & 33:25 – 26.

Maqam of the week

References in the later texts

Genesis 31:39 (domestic animals lost to wild animals).

Leviticus 25:8 – 10, 39– 55.

Deuteronomy 15:12 – 18; 20:10 – 14; 21:10 – 14; 23:16 – 17.

2 Kings 4:1 – 7.

Amos 2:6.

Jeremiah 34:8 – 22.

Nehemiah 5:1 – 13.

Mishnah: Ketubot 5:6; Kiddushin 1:2 – 3.

Babylonian Talmud: Sotah 23b; Arachin 29a; Gittin 65a.

Exodus Rabbah 30:1 – 32: 9.

Zohar 2:94 a– 126a.

Thomas Mann. Joseph and His Brothers . Translated by John E. Woods, 305. New York: Alfred A. Knopf, 2005. ISBN 1400040019. Originally published ace Joseph und the Seine Brüder . Stockholm: Bermann-Fischer Verlag, 1943.

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