Mingyour Dorje

The line of Mingyour Rinpoché In the beginning, the successive incarnations of Mingyour Rinpoché are emanations of Vajrapani, the Master of the Secrecies, the incarnation of the capacity, force, and skill of all the Buddhas in the pure kingdom of Changlochen. In a former life, Mingyour Rinpoché was noble Niruddha, which among the disciples of the Buddha Shakyamuni expressed great miraculous capacities with the diamond throne, with Bodh-Gaya. In the mountainous chains of the Tibet it réincarna at the 8th century like prince Mutri Tsenpo (young person wire of the king Trisong Detsen) one of the 25 disciples of Padmasambhava. The successive emanations of the prince appeared in Tibet to diffuse the lesson of the Buddha as a messenger of Padmasambhava. Among its emanations, there were 5 revealing treasure, Tertön, which carried the title of Lingpa, whose origins came from the Buddhas of the 5 families. Large Ridzin Gôkyi Demtruchen (1337-1409) which was the regent of Padmasambhava appeared in the central part of the Tibet. Terchen Dorjé Lingpa (1346-1405) was associated with the East of the country, Péma Lingpa (1450-1521) with the West, and Shipo Lingpa (1524-1583) with the intermediate directions. The former reincarnation of Mingyour Rinpoché also included Large Dridung Tertön Inchen Phunstok (1590-1557), Rigdzin Jatsön Nyingpo (1585-1656), Namchö Minggyur Dorjé (1645-1667), and 21 principal Tertön bearing the name of Nuden, among which we find the reincarnation of Yongey Mingyour Dorjé of the 17th century.

Born in Lhatok the area from the Kham, during its youths, Yongey Mingyour Dorjé had visions of Padmasambhava, Karma Pakshi, Hayagriva, Vajravarahi, and of Mahakala. It composed Sadhana with the Master, dedicated to Karma Pakshi: " The spirit of the treasure " (Gongter) that it accepted at the time of a pure vision. The 10th Karmapa, Chöying Dorje (1604-1674), gave him the name of Rigdzin Mingyour Dorje Drakpo Nuden Tsal. Yongey Mingyour Dorjé, became a scholar and a large Master achieved while studying will sutras them, will tantras them, and general sciences.

The line Kagyu was threatened by the immense invasion of the Tibet, just like by other external, interior and secret obstacles. According to prophecies of Padmasambhava, Yongey Mingyour Dorjé revealed a complete cycle of lesson, based on the practice of Guru Dorjé Drollo; it offered it in secrecy to the 10th Karmapa, Chöying Dorje. The large Master practiced itself the phases of approaches, achievements, and propagated this practice for 9 months; by this act, Karmapa overcame the unfavourable circumstances, and the obstacles, and pushed back the invading forces. Thanks to him, the line Kagyu shone like the rising sun.

Later in its life, Yongey Mingyour Dorjé followed a lifestyle yogic of a mahasiddha. It overcame and carried out many beings on the way of the release as those which broke the samayas or which incarnated acts of ill will, the obstructive forces, and those which harmed Buddhadharma like with the beings. It made in particular the oath stop the spirits known as the " new brothers démoniaques" and malevolent forces their continuations which spread suffering in this world. Nowadays, Yongey Mingyour Dorje brings an immense benefit to the Buddha-Dharma and the beings.

The 3 principal Terma S of Yongey Mingyour Dorjé were the cycles of Guru Dorjé Drollo, Shitro Padma Vajra, and the sadhana Tsédrub Tabshé Khajor of longevity. These cycles include several active subsidiary practices and other methods. A big number of spangled, of tulkus and from the members of the sangha of all the schools of Buddhism Tibetan received lesson coming from its termas, as well directly by Yongey Mingyour Dorjé as by one of its disciples. The first people who received this lesson like it sublimates 8th Taï Sitou Rinpoché, Kunkhyen Chökyi Jungne (1699-1774), and Tertön Könchok Dorje, was predicted in the terma of Yongey Mingyour Dorje.

The 2nd reincarnation of Yongey Mingyour Dorjé was born in the family from Batok in the area from Lhatok in Tibet. It was known like " Yongey with the third œil" ; it was an extraordinary person who had a third eye and the signs of the Buddhas of the five families. As if it were an emanation of Guru Dorjé Drollo it appeared under human form. Through these three qualities while being scholar, virtuous and having the noble spirit, second Mingyour Dorjé brought an incommensurable benefit to Budhadharma and the beings. The 3rd reincarnation occurred also in the family of Batok and was known like Mingyour Dorjé. The 4th reincarnation was born in the Lhalung family from Dege in the east from the Tibet, it named Tragyen Mingyour Dorje. The 5th reincarnation occurred in the Shakha family in Derge, it bore the name of Shakha Mingyour Dorje. The 6th reincarnation was born in the family from Neyra de Meshö the area from Derge, and was known under the name of Neyra Mingyour Dorjé. All these found reincarnations, rest on the practices of will sutras, of will tantras and of general sciences, they revealed pure wisdom in them, and arrived at the throne of Dharmakaya beyond the state of meditation. By 3 qualities of wisdom, compassion and capacity, they achieved an enormous benefit for Buddhadharma like with the beings.

Mingyour Rinpoché (current reincarnation of Yongey Mingyour Dorjé) is the 7th reincarnation of this line, it was born in 1976. His/her father was the eminent Master Tulku Urgyen Rinpoché of the divine descent Tsonga de Nansen. His/her mother Sam Chodron, is the downward direct one of the two kings of the Tibet, Songtsen Gampo and Trisong Detsen.

Before Mingyour Rinpoché does not come in the world, his/her father Tulku Urgyen Rinpoché dreamed that a LAMA of a majestic presence, vêtu D a white tunic of a Master tantric, appeared to him and says to him: “I am Yongey Mingyour Dorjé. I come to occur in your residence”. One month before the birth of Rinpoché, the moon seemed to be in contact with the frontage and the roof of the house by a luminous white ray; that so frequently appeared that the buildings were amazed and discussed it.

His/her father gave him the name of Lhundrup Dorjé. The 16th Karmapa, Rangjung Rigpe Dorje, identified it as being the authentic reincarnation of the precedent Yongey Mingyour Dorjé and named it Karma Gyurmé Tendzin Tcheuki Dorjé.

Mingyour Rinpoché could read and write at the six years age. At this period, Kyabjé Dilgo Khyensté Rinpoché made share with the large father of Mingyour Rinpoché, LAMA Tashi Dorjé, as with his/her parents who it was not that the reincarnation of Mingyour Dorjé (as Karmapa had recognized it), but that it was also the reincarnation of large the Tertön, Kangyur Rinpoché, Lonchen Yéshé Dorjé. The precedent Mingyour Rinpoché and old the Kangyur Rinpoché were both of the emanations of the same origin, that of Vajrapani. Thus these two spangled réincarnés themselves in the same form. The son and the disciples of the precedent Kangyur Rinpoché also recognized that.

In 1984, to the 9 years age, Mingyour Rinpoché went in the hermitage of Nagi Gonpa in order to study with his/her father, Tulku Urgyen Rinpoché. It is at this place that while being guided by the personal experience during two years and half, he studied the lesson of the Mahamudra like the Four Dharmas of incomparable the Gampopa, the instructions of trekcheu and the methods of tögyal of the approach of the Dzogchen. Even if it accepted only very short lesson, Mingyour Rinpoché practiced and were involved on each point and this during several days.

At the 11 years age, Taï Sitou Rinpoché required of him to be established with Shérab Ling, the second Palpung and the seat of the Taï Sitou Rinpoché in exile. Mingyour Rinpoché studied with a Master of retirement, LAMA Tsultrim, the ritual daily newspapers of the school Karma Kamtsang as will tantras them in agreement with the tradition of Marpa. Also, he studied the liturgy with a great diligence. It is in its 12th year that he was formally established by Taï Sitou Rinpoché as being the 7th reincarnation of Large Tertön Yongey of the 17th century.

In 1988, the first retirement proceeded in Tendzin Gephel Ling, the center of retirement of Shérab Ling. Mingyour Rinpoché was only thirteen years old at that time when it expressed its wish and its determination to be returned in retirement. With joy, Taï Sitou Rinpoché gave him its blessing. Mingyour Rinpoché practiced the quintessence of the instructions of the Ocean of Siddhas of the Kagyu line, including the preliminary practices, the developmental stage of certain deities like Jinasagara, Chakrasamvara, and Vajravarahi, as well as the stage of completion related to the way of the means (six Doctrines of Naropa) and sees it release (major practice of Mahamudra). It practiced with a great perseverance harms and day, this quality enabled him to acquire an experiment and an exceptional level of realization.

At the 17 years age, Mingyour Rinpoché achieves its retirement the first month of the calendar Tibetan of this year. It was then indicated Master of retirement by Taï Sitou Rinpoché at the time of the second retirement where 15 monks and 13 nuns returned in retirement in their respective center. Mingyour Rinpoché, also accepted the transmissions of the cycles of Chokling Tersar by his/her father Tulku Urgyen Rinpoché and those of Prejudice Ngak Dzö by Khenchen Thrangu Rinpoché.

At the end of its 19 years, he studied with the large monastic College of Dzongzar. Under the councils of Tulku Rinpoché and with the blessing of Taï Sitou Rinpoché, he studied with worthy Khenpo Kunga Wangchuk, the texts of Abhisamayalamkara and Prajnaparamita.

In its 20th year, Mingyour Rinpoché is indicated by Taï Sitou Rinpoché like its representative with the monastic seat of Shérab Ling. During this year Mingyour Rinpoché became the principal person, responsible for the monastery. For this period, it helped with the establishment of a new school with Shérab Ling, while teaching as Khempo, while endorsing its responsibilities for Master of retirement of 30 monks and nuns for the 3rd consecutive year. It achieves its 21 years duties to 25 years, and often returned reprocesses some for one one month period, up to three months. When Taï Sitou Rinpoché could not go in India during a certain time, Mingyour Rinpoché was responsible for the monastic college and the center of retirement of Shérab Ling. Also, he guided and gave councils for the construction of the new Monastery of Palpung.

In its 23e year, Mingyour Rinpoché entirely took its monastic vows with Taï Sitou Rinpoché. During 100 days over several years, old Nyoshul Khen Rinpoché transmitted " to him; The oral line " nyengyü trekchö and tögyal a line which carries the secrecy of the seal. It is transmitted only to only one person at the same time. Each day and without interruption, a session of teaching was given, with which Mingyour Rinpoché practiced the direction of teaching. By this skew, it entirely accepted the essential instructions known like " great control by its own experience " (nyongtri chenmo).

From 1993 to 1998, Mingyour Rinpoché studied with a remarkable diligence, by controlling the five traditional subjects of the elected writings: Madhyamaka, Prajnaparamita, Abbhidharma, Pramana, and Vinaya like their subsidiary subjects. Beyond its scholarship, it continues its personal studies, its practices, it teaches, writing, and is implied in discussions for the good of others. Rinpoché is youngest of his/her 6 brothers. Oldest, Chokyi Nyima Rinpoché is a Master of the Kagyu line. He is the spiritual director of the monastery of Ka Nying in Boudhanath in Nepal. The second brother of Rinpoché, Choling Rinpoché is a Master of the line Nyingmapa, he also resides at Nepal with Boudhanath, he is the father of current the Dilgo Khyentse Rinpoché. Tenpa Rinpoché the third of the youngest brothers is the general secretary of Tenga Rinpoché. Its fourth brother, Tsoknyi Rinpoché is a Master of the line Drukpa Kagyu, his monastery is in Swayambhunath in Nepal. He teaches everywhere in the world. He is closest to Mingyour Rinpoché.

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