The military chaplains are representatives of the various religious worships within the armed forces.
What distinguishes more the chaplains of the other officers is the religious badge which they carry above the plate of identity (Latin cross for the Christians, star of David for the Jews, growing for the Moslems). Although non-combatant, they also carry the battle dress of the Canadian Armed forces when they accompany their unit in operation. On this behavior, a religious fabric badge is bent on the badge of rank ( flap ). On a theater of operations abroad, a visible arm-band differentiate them.
In addition to the standard uniforms, the military chaplains can cover any vestment necessary in order to proceed to religious celebrations. The stole generally used is decorated badge of the Canadian Armed forces and they can carry their medals. In uniform, the Roman Col is also allowed, but left the discretion of the chaplain.
The role of the Aumônier S consists in meeting the spiritual needs and monks of the soldiers and their family, to support the troops morally (they are a resource in several fields) and advise as much the members of the row as the Officier S. In addition, they are the only officers admitted in the messes and canteens of the members of the row.
With the Canada, the Aumônier S are traditionally gathered according to two confessions: roman catholics and Protestants. On the other hand, a Moslem chaplain was recently commissioned. All are ready to act œcuméniquement.
The catholic chaplains are distinguished in two groups: laic personnel and ordered personnel. The two groups generally have the same mission and the same tasks to be achieved, but the ordered chaplains (priests and deacons) have some religious capacity additional thanks to the sacrament of the order. The catholic chaplains answer the bishop of Ordinariat Militaire (Ordinaris Militaris) of Canada.
The military habit wants that the military chaplains are called padre . This title wants to say father in Spanish and Italian, and comes owing to the fact that the chaplains were traditionally Christian priests or pastors. The veined title of starts to be spread to identify the chaplains of female sex. The chaplains are perceived like the spiritual fathers and mothers of the soldiers.
Taking into account its objectives and its missions, each chaplaincy presents an organization adapted to that of the armies.
the chaplain-in-chief, placed near the staff of the armies, directs the chaplaincy of the worship concerned.
The military chaplains are divided, by army, according to authorized manpower.
Moreover, since November 2006, an orthodoxe priest of the Patriarcat of Moscow is detached 30 days per annum with the Foreign legion, taking into account the strong proportion of soldiers of this confession within this weapon.
Before their nomination by the ministry for defense, the future chaplains obtain French persons in charge of their worship the “capacities religious” attesting that the candidates are regarded as “ministers of religion” in their respective religions.
The chaplains advise the command. They do not have any capacity to give orders, except in the performance of their duty with regard to the personnel placed at their disposal. They cannot pronounce punishment.
They hold the single rank of military chaplain, without correspondence with the general military hierarchy.
They can moreover receive the military name of chaplain as a chief, military chaplain as an assistant chief or regional military chaplain, on decision of the Minister for defense, according to the exerted responsibilities.
On the plan of precedences, the chaplains as a chief take seat after the general officers. Other chaplains among the senior officers.
None the lawful regulations as regards marks external of respect is, in theory, applicable for them. Nevertheless, they owe safety to the general officers. They exchange it with the other soldiers.
They raise jointly:
- of the chaplain soldier-in-chief of their worship, concerning the relative questions with their worship;
- military authority, concerning the methods of exercise of their missions within the formations of defense.
The military chaplains profit from an advance of level of balance which takes place with the seniority.
In the regular manner, they are called the military chaplains “Mister (or Madam ) the chaplain”.
In practice, names vary according to the units. Thus, the catholic chaplain, when he is priest, is often called “Padre” (name in the beginning reserved to the chaplains parachutists but who is " démocratisée" thereafter) or, more commonly “My father”, the embarked chaplains of the National marine traditionally receive on board the whirring title of “Monseigneur”, the pupils of the colleges and military preparatory classes qualify, according to the places, their chaplains of “Marab” (name specific to the Military National Academy), “Bohut”, “Babasse”… The Protestant chaplains are often called “Pasteur” and the chaplains Jews “Mister the rabbi”. The Moslem chaplaincy being of recent creation, it does not seem that its chaplains currently received a name “of tradition”.
The Geneva Conventions stipulates that the chaplains attached to the armed forces, like the exclusively affected medical personnel with research, removal, transport or the treatment of wounded and the patients or the prevention of the diseases, the exclusively affected personnel with the administration of the formations and sanitary institutions, will be respected and protected in all circumstances.
During an armed conflict, if they fall to the capacity from the opposing party, they are retained only insofar as the medical condition, the needs spiritual and the number of prisoners of war require it. They are not considered as prisoners of war.
To justify of their state, the military chaplains are equipped with a special indentity card and an arm-band, provided with the emblem of the Red Cross on white zone.
| Random links: | Keep silent yourself! | Sussex of the East | U218 Individual | Andre Godard | The Director of the Opera | Emblème_du_Bhutan |