Michel de Ghelderode , pseudonym of Adhémar Adolphe Louis Martens , is a Dramatic author, Chroniqueur and Belgian épistolier of Flemish origin and French expression. He was born with Ixelles on April 3rd, 1898 in literature and died in Schaerbeek on April 1st, 1962 in literature. He is buried with the Cimetière of Laeken.
Prolific author, it wrote more than sixty plays, a hundred Conte S, many articles on art and the Folklore. Also author of an impressive correspondence of more than: 20000 letters, he is the creator of a universe fantastic and worrying, often macabre, grotesque and cruel.
Of his father, employee with the Files of the Kingdom, it will keep the taste for the Histoire, particularly for the times of the Moyen-âge, the Renaissance and the Inquisition.
I feel really the contemporary of these people of the Moyen-âge or the Pre-Rebirth. I know them how they live and know each one of their occupations. I am familiar of their brain and their heart like theirs home and of their boutique.
Of his mother, it will retain the legends and stories of the people of modest means told with the corner of fire.
Raised in a catholic college of Brussels, the Institute Saint-Louis, it lives in a religious environment which terrifies it and when it loses the faith as a God, with adolescence, it continues to accept the powers of the evil.
He writes: Me at one time too much was threatened, my parents and the priests, and my life was built on the fear (…) The priest protested in the oratory where us were gathered the evening, similar with culprits. And we lowered the face. An icy wind passed very close to us the nape of the neck and we feared that the door opened and that somebody of invisible came to apprehend one of nous.
Or: The existence of the Diable is certain, it is enough to look around oneself. God appears rarement.
But of its religious education, it will retain the aspects ritual and magic, theatrical, could one say, which will continue to nourish its work and to fascinate it: The “marvellous one” of the Bible: Fulgurating swords of divine glory in the Old Testament - and the reduced tragic of Jesus in the New one! “Magic” of the mass: the Incense, music, the prayer, the envelopment of the songs and the organ; festivals: Christmas, Easter…, processions. The Mystery of the Transsubstantiation, splendors of martyrologe…
His/her father takes it along to the opera, with the theater of Marionnette S, the royal Théâtre of Toone (of which it will take part later in defense and for which it will write several parts), it also spends time to traverse the Foire of the South. The records of the opera, the popular character of the puppets and the fair will be, with the history, of the sources of inspiration.
It carries out its military service of 1919 to 1921 and marries civilly in 1924 Jeanne-Francoise Gerard met in a bookstore where it worked as clerk.
Its first parts, written in French, will be played first of all in Flemish translation by the Vlaamsche Volkstooneel , an at the same time popular company and of avant-garde, before they are after the war a success such in Paris which one speaks about Ghelderodite acute . They will be then supplanted by other parts which will be then success in this city, those of Beckett and Ionesco.
But he will be played a little everywhere in the world, in Brussels, Rome, Milan, Amsterdam, $the Hague, Dublin, Cracow, in Germany, Austria, England, Spain, Norway, Denmark, Poland, but also on other continents, with New York, Chicago, Buenos Aires, Rio de Janeiro, Bogota, Montreal, Tel-Aviv, and also in Japan.
; Tales
; Various
Before Ghelderode, the scene had become political platform, pulpit sorbonnante for dialecticians, window with the hands of decorators, laboratory for false psychiatrists, but the poets had deserted it.
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