Michel Liu is a Sociologue French, professor emeritus of the universities to the Université Paris-Dauphine.
After a doctorate of State science (Nuclear physics) to the University Paris-Orsay, Michel Liu directed himself towards the Sociologie of the organizations. He then passes a diploma in Business Administration (“Analysis of system and sociology of the organizations”) to the Université of Northwestern to Chicago. Then it obtains its second doctorate of arts state and social sciences (Sociologie) with the Institut of political studies of Paris (under the direction of Jean-Daniel Reynaud).
It is interested in the science of the systems limiting all while recognizing to him some on a social level of complexity.
Michel Liu is member of International Advisory Board of the review Concepts and Transformation since 1996, as well as review International Newspaper off Research Action. He is also member of the Council of the Research of the Central École of Paris (external Personalities) since 2004 and coordinator of network CEDREA having for goal to gather the researcher-actors around the topic of dynamic social.
Other reponsabilities:
It defines its current research as follows: “The organizations were studied until now in a static way, through their structures or their states, it is necessary to study them in their dynamics, i.e. to put the question of the reasons of their operation and their evolutions. The Dynamique of an organization appears by the transformations of its Culture, which it is thus necessary to be able to study. The study of the cultures requires a methodology different from those which are currently of use in Sociologie. It proves to be necessary to found this methodology by clarifying its epistemology. ”
Its research program articulates the three above mentioned axes:
The author points out that our perception of the scientific knowledge was established starting from the development of sciences of nature having taken place in XVIIe Sciècle in Europe. This “cultural practice” can according to him involve a confusion and carry us to believe that to be a scientist, any knowledge should have the same characteristics as those elaborate in the field of the traditional Physique in particular.
Its epistemological reflection the conduit to propose within the framework of social sciences another perception.
Michel Liu releases from the notable differences between the objects of study of the social sciences and those of sciences of nature.
The author notes for example that there exist certain self capacitance with the human being:
It from of deduced that the hasty transposition of this type of step within the framework of the social sciences will lead the researcher to postulate that the individuals observed (or very little) will not be concerned with research whose they are the object, will not change their mode of action, will stick to the “usual” rules. This somewhat points out interpretation most commonly allowed by the not-physicists of the principle of uncertainty of Heisenberg (Let us add here that it to act of a vision summarized with the extrème of the principle in question and that it is thus not completely exact).
The relevance of the Observation becomes limited then when these effects become significant parameters for example within the framework of the study of the social changes.
Mr. Liu advances that in sciences of nature and physical sciences, the law of causality establishes, beyond some Déterminisme, a intelligibility of the studied phenomenon.
This intelligibility thus defined allows the forecast and suggests the feasibility (means of action to reproduce the aforementioned phenomenon) or indicates at least a direction in which it is necessary to seek. The formulation of a causal relation between two phenomena establishes in this case this intelligibility, and cause-effect formalization corresponds then to the definition of the scientific knowledge given higher.
This diagram does not apply any more within the framework of social sciences because:
The construction of a meaning situation passes for the author by the representation that is made the human spirit of it, and this representation is related to the already established representations.
Thus, in the majority of the social situations including of dynamic of Innovation, of emergence, creation, these repésentations must be built through a specific effort of research. This step of research must include these original features belonging to a social situation (beyond the only already known and recognized “social forms”) under penalty of a reduction of the relevance and reality of acquired knowledge.
For Michel Liu, if the intelligibility results from construction of a representation, that introduced in fact “an interdependence between knowledge obtained, the researcher and his device of study. ”
This postulate (against the traditional requirements of traditional physics) implies that two different researchers can build two different representations “which will be both legitimate, provided that each one of them gives an account of the totality of the remarks”, with for corollary that only an intersubjective agreement, a negotiation, will be able to lead to a single representation.
For Mr. Liu, the forecast is an objective more difficult to reach within the framework of social sciences, for several reasons:
Is thus needed, for the author, that the forecast includes/understands the exposure:
Social reality consists of interactions, which introduces into the reflection of the author an important consequence with regard to the methods of the social action: to change a social system necessarily passes by the implication of the people directly concerned; implication spontaneous or obtained in a more directing way.
the spontaneous adhesion is under the dependence of the individual and the search for feasibility
In this prospect, any search for " faisabilité" must necessarily pass by an epistemological and ethical framework (explicit or implicit); what pushes the author to be decided in favor of a social research participative in sciences, in which feasibility involves the following consequences on the knowledge resulting from the study:
If one follows the reflection of the author, separation between the finalities of research in the social sciences induced various degrees of validation: each degrees of validation which should be reached to constitute a scientifically admissible knowledge being then made up by the finalities of research themselves:
Thus, he writes “if research is defined like a process, by its finalities and its general characteristics, it is then legitimate to propose novel modes of development of knowledge, provided that they continue the same finalities and answer the characteristics”. Its epistemological position enables him to present the step of Research-Action like an effective and legitimate step of development of scientific knowledge in social sciences, and consequently occasion an alternative to the models copied on the more traditional approach of sciences of nature.
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