List saints sauroctones
The dragon S, Vouivre S, Tarasque S, Coulobre S and Coquatrix will be overcome, subjected or killed by Saint S buildings in the first Siècle S of the Christianisme.
One can enumerate number of them, indexed by all those which were impassioned for the oral Légende S and the Hagiographie S:
- the Graoully, Grawellin or Graülin of Metz, on the edges of the Pail: holy Clement (3rd-4th S.).
- the coquatrix of Troyes, or “salted Flesh”: holy Wolf (5th S.).
- the dragon of the edges of the the Seine: Holy Samson.
- Waste-gas main (GRG) of the forest of Rouvray, close to Rouen: Holy Romain (7th S.).
- the Animal of Baligan Hole, close to Flamanville: German saint with the round slice.
- the dragon with seven heads of Saint-Germain-on-Bresle (Somme): holy Germain Scott.
- the dragon of Bayeux: Holy Vigor.
- the dragon of Savigny (the Rhone) and that of Luceram (the Maritime Alps): Holy Marguerite.
- the dragon of the island of Batz, precipitated in the “Toul-rearone”, the abyss of the snake: holy pol. of Leon.
- the guivre of Saint-Suliac (Ille-et-Vilaine): Holy Suliac.
- the dragon of the Mans: Holy Julien and Holy Leon.
- the Saint-Florent-the-Old snake of (Maine-et-Loire): Holy Mauronce.
- the dragon of Draguignan (Dracoenum) to the place says Saint-Hermentaire: Holy Fortunat or Holy Hermentaire.
- the Tarasque of Tarascon, at the edge of the Rhone: Hercules who transpierces his arrows Tauriscus, then Sainte Marthe.
- the dragon of Marseilles: Holy Victor (3rd S.).
- Coulobre of the fountain of Vaucluse: Holy Véran (6th S.).
- the dragon of Aix-en-Provence: Holy Jacques or Holy Andre.
- the snake of the Bin-Pointed rock: holy Georges, bishop of Velay (3rd S.).
- the dragon of Limoges: Holy Martial (3rd S.).
- the drac of the Gorges of the Tarn, or large the Grass snake: Holy Énimie and holy Ilère.
- the dragon of Jargeau, in the past Jargolium or Gargolium (GRG): Holy Vrain.
- the dragon of Meung: saints Mesmin, Lyphard and Dyé.
- the dragon of Vault-Saint-Mesmin: Holy Mesmin.
- the dragon of the Saint-Dyé-on-Loire: Holy Dié or Dyé (6th S.).
- the dragon of Vendôme: Holy Bienheuré.
- the dragon of Saumur: Holy Florent.
- Grand' Goule of Poitiers or “Good Holy Veurmine”, on the edges of Clain: holy Hilaire and Holy Radegonde (IVe S.).
- the dragon of the Divine , close to Saint-Jouin-with-Marnes, or the dragon of Oiron (Poitou): Holy Jouin.
- the dragon of Toulouse: holy Saturnin (3rd S.).
- the enormous crocodile of Saint-Bertrand-with-Comminges: holy Bertrand.
- the dragon of Bordeaux: the rod of Holy Martial.
- the dragon of Paris, valley of the Beaver: Holy Marcel (4th S.).
- a monstrous snake between Be worth and Meulan: Holy Nicaise.
- the dragon of the cave of the point of Peuvin: Holy Gildas.
- the snake thrown by Holy Armel in the Cuttlefish.
- the snake strangled by san Qilico with San-Lorenzo, in Corsica.
- the dragon overcome by Holy Junien, hermit, in the Limousin.
- the dragon overcome by Holy Face with Périgueux.
Moreover, holy Michel would have fought against the extraordinary dragon of Saint-Vivien-with-Pons.
Holy Georges, which killed the dragon of Lydie is omnipresent in the Paroisse S of France, more widespread still than the Archange holy Michel!
The Hagiographie S did nothing but take again old the Légende S pagan which survive thus through them. Many are the Effigie S of dragons which one formerly left in procession at the time of the Rogations, or at the time of the Carnaval, in the Fête S Profane S.
It arrives as, once in a while does no harm, as the snake protects the saint against the Roman soldiers who want to seize themselves of him, as in the legend from Pèlerin saint, with Bouhy, in the Nievre!
Everywhere the saints succeed the Druide S of old the Gaulle.
There is not thus a Province which does not have one or more local saints having killed, having overcome, subjected, tamed, made inoffensive the Dragon, Tarasque, Coquatrix or Coulobre personifying the terrible Energy of the Earth, power of the mountain, forces torrent, gaping of the pit, devastation of raw…, which becoming more flexible then takes the softer name of Vouivre.
Among the scientific explanations, one can imagine (especially by seeing certain representations in engraving) that animals crocodiliens were killed.
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