Europe-Action
Europe-Action , created in January 1963, was the gathering, around the nationalist review of the same name, of militants carried out by Dominique Venner and resulting from Jeune Nation, members of FEN, survivors of OAS and old collaborator like Lucien Rebatet.
Doctrines
Europe-Action aims before very disencumbering the nationalism and the Fascisme of what can appear out-of-date and exceeded (the Antiparlementarisme, anti-intellectualism, the Patriotisme tiny room to the only national space), while dissociating Nazisme, is while admitting with Maurice Bardèche that Hitler made “errors”, that is to say by denying categorically the crimes of the Third Reich. In 1964, Europe-Action thus accommodates very favorably the publication of the Drame of the European Jews of Paul Rassinier, one of the principal representatives of the “school revisionist”.Named “nationalist revolution”, the doctrines of the review places in the center of its ideological construction the biological Racisme, to which she seeks to give a “scientific” base. The doctrinary ones of Europe-Action thus propose “to create a powerful nationalist organization having a total discipline and a single direction”, of “sorting the leading class”, from of “to eliminate biological scum”, of “ségréguer, without vain sentimentality, the people and biological waste”, “not to allow the biological growth of waste”.
An innovation of the movement lies in the substitution of a “European nationalism”, founded on the “Western heritage”, with traditional the French Nationalisme, considered exceeded and incompetent to answer the offensives of the “red” Internationalisme and of the “cosmopolitan” Capitalisme. For the review of Dominique Venner, the Europe is “a heart whose blood beats with Johannesburg and Quebec, with Sydney and Budapest, aboard spaceship and caravel white, all sea and all desert of the world. ”
Epigones
Europe-Action cease to appear November 1966, under the pressure combined of those which, like the members of Occident (founded in 1964), reproach him its “intellectualism” and its passivity and of militants which, like Pierre Sidos, make objection to its leaders be “antichrétiens, stateless people, materialists, all in all heretics”, but poses the doctrinal bases of what later will become a few years the Nouvelle Right-hand side.
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