Domingo de Soto

See also: Soto

Domingo de Soto (born in 1494 with Segovia - † November 15th 1560 with Salamanque) was a Théologien Spanish Dominicain of the 16th century, which was also Philosophe and Juriste, and is regarded as one of large the humanistic Spanish.

Biography

Wire of a gardener of Segovia, Domingo de Soto pronounced its wishes in the Ordre of Frêres Prêcheurs, and followed initially the courses of the university of Alcala de Henares, then of the Sorbonne as student of the Collège of Coqueret. Of return to Alcala in 1520, it défroqua and in 1532 took the post of professor of Théologie to the Université of Salamanque. It followed the orientations of holy Thomas d' Aquin and commented on various books of Physique and Logique aristotelician. In 1545, Charles Quint sent it as imperial theologist to the Concile of Thirty, and then chooses it like confessor (1548), fascinating from now on residence with Vienna. Of return in Spain, of Soto refused to become bishop of Segovia, preferring to take again its pulpit of theology at the university of Salamanque, which it occupied indeed of 1550 to his death.

Philosopher and good expert of the questions of America excel, Domingo de Soto took part in the debates relating to the argument open between Sepúlveda and Las Put about the indigenous, known question under the name of Justes titles or Polémique of natural the , and belonged to the commission of theologists which meets in Valladolid in 1550 - 1551 ( Controverse of Valladolid ). It is with him that one owes the masterly protocol of the controversy. Thereafter, it succeeded Melchor Cano in its pulpit of the Université of Salamanque. One regards it as one of the members of famous the École of Salamanque.

Works

Among its many works of Theology, of Right, Logical Philosophy and , one must announce in priority:
  • “ Of dominio ”, (Salamanque, 1534)
  • “ Of justitia and swears ” (Justice and Right), (Salamanque, 1556)
  • “ AD Sanctum Concilium Tridentinum of will natura and gratia libri very ”, (Venice, 1547)
  • “ Summulae ”, (Burgos, 1529)
  • “ In dialecticam Aristotelis commentarii ”, (Salamanque, 1544)
  • “ An liceat civitates infidelium ”, (Salamanque, 1553)
  • “ Of rations tegendi and detegendi secretum ”, (Salamanque, 1541)
  • “ In quartum Sententiarum ”, (Salamanque, 1557)

Posterity

With Francisco de Vitoria, Domingo de Soto is one of the large representatives of the Spanish Humanisme. Francisco de Vitoria and Domingo de Soto are often quoted like references as regards theological questions and legal. After neglectbeing neglected during more than one century, there is redécouvert the richness of these philosophers and these humanistic

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