Division of the world in Islam

In the legal Islamic Theology and interpretations, the finality of the Islam is to be carried with the whole world. A statute is given at each part of the world to define her actual position, according to the aspirations of Islam, and to define the possible control of the Moslems in these areas.

Dar Al-Islam

Dar Al-Islam (Arab: دارالإسلام literally House of the tender and/or peace ) is a term used to indicate the grounds under government (S) Moslem. In the Moslem tradition, the World is divided into two parts: Dar Al-Islam , the “House of peace” and Dar Al-Harb , the “House of the war”.

Dar associated Al-Islam and its terms does not appear in the fundamental texts of Islam which are Coran or the Hadiths. The Moslem disciples maintain that to mark a country or a place like Dar Al-Islam or Dar Al-Harb relates to the question of religious safety on the legal level. That means that if Moslem practices Islam freely, it can then be regarded as alive in a space says Dar Al-Islam, even if it lives in a nonIslamic country.

Dar Al-Harb

Dar Al-Harb (Arab: دارالحرب dâr Al-harb " field of the guerre") is a term used to indicate the places apart from the Moslem law. This term traditionally indicates the grounds managed by governments not-Moslems. The inhabitants of Dar Al-Harb are called Harbi .

Dar the associated Al-Harb and words are purely legal terms and appear explicitly neither in Coran nor in the Hadith S.

Dar Al 'Ahd

Dar Al-Ahd (Arab: دارالعهد " field of the trêve") was invented to describe the relation of the Ottoman Empire with its tributary Christian provinces. The invention Dar Al-Ahd was necessary as a vision of the world prévalente at the time where a peace prolonged with the States not-Moslems were not allowed even under Moslem domination.

Currently, the word indicates the governments not-Moslems which have agreements of armistice or peace with Moslem governments. The current statute of the country not-Moslem in question can change that of equality recognized with that of tributary state.

Dar Al-Kufr

Dar Al Kufr (Arab: دارالكفر, " field of the infidèles" or " field of the incroyance") used by Mohammed - prophet of Islam is the term to indicate the company of Mecque dominated by the Koraïchite S between his voyage on Médine and his triumphing return.

For major the part of the Islamic history, the term is used to describe the not-Islamic companies was always dar Al-Harb, underlining the aspiration of the various Islamic countries to conquer such territories and to return them part of Dar Al-Islam.

Traditional an Arabic stating allotted to Mohammed known as: " the unbelief is a communauté" , in other terms, " the infidels are a nation" , expressing the vision that the distinctions between various types of not-Moslems are unimportant compared to what separates between Moslem and not-Moslem.

Dar Al-Shahada

Dar Al-Shahada (Arab: دارالشهادة Dâr ash-shahâda "field of the témoignage") is the term suggested by the Western Moslem philosophers to describe the statute of the Moslems in the Western world. The Separation of the Church and the State is a relatively recent concept in Islamic philosophy, and Dar Al-Shahada is one among other terms created in the effort to describe it. This putting at bottom the medieval laws which prohibited the Moslems from living in sectors dominated by not-Moslems.

The term Dar Al-Shahada could be used with or in opposition under the terms Dar Al-Islam and Dar Al-Harb from which it comes.

Dar Al-Dawa

Dar Al-Dawa (Arab: دارالدعوة " field of the invitation") is term used to describe an area of the Islam which entered recently. Since the population was not exposed to front Islam, they can not adapt in the traditional definition of dar Al-Harb.

In addition, as the area is not Moslem, that is not Dar Al-Islam either. The most frequent use of the term Dar of Al-Dawa is to describe the Arabia before and during the life of Muhammad. More recently, the term Dar Al-Dawa was proposed by the Western Moslem philosophers to describe the statute of the Moslems in Occident.

The term can be used jointly or put in opposition with the older terms from which it comes.

Dar Al-Amn

Dar Al-Amn (Arab: دارالأمن " Field of the sûreté") is a term suggested by Western Moslem philosophers to describe the Moslem statute in Occident.

The term Dar Al-Amn can be used jointly or put in opposition with the older terms under the terms Dar Al-Islam and Dar Al-Harb from which it is derived.

See too

Christendom

Simple: Islamic world

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