Delectatio morosa
The Église names delectatio morosa (or prolonged ) the fact of being delayed with delights on made faults, that it is by taste of the depreciation of oneself or, more rarely undoubtedly, to remind last illicit Plaisir S.
She is regarded as a serious diverting of the Repentir.
The topic of the delectatio morosa is treated in question 74 of the Summa Theologica. According to Thomas d' Aquin, " delight is called “morose” not because of its prolongation ( will mora ), but owing to the fact that the deliberating reason is delayed there ( immoratur ), instead of pushing back it. Like known as S. Augustin: “It is retained and one with pleasure ruminates what one should have rejected at once that the spirit was passed very close to by it” ".
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