Blandouet is a common French, located in the department of the Mayenne and the area Pays of the Loire.
See also: Treulon
Four ponds were removed at the 19th century: with the Cabin - currently Chambord - (1830), with Flardière (1850), with Saint Nicolas's Day (1853), and with the Aunais (1856).
The pond of Saint Nicolas's Day, inattentive of Chemiré-in-Charnie, is attached to Blandouet since 1842. To the same time, Blandouet yielded to Saint-Jean-on-Erve the moor of Blandouet , known as then the end of the moor .
Hubert Jaillot indicates a mill on the brook of Essart ; the mill of the Cabin , close to the borough, on the Treulon, was removed with the pond in 1830 during the construction of the home of Chambord by Louis Prévost , uncle of Jacques-Ferdinand Prévost. The borough is located all at the south, in the part furthest away from the lowest forest, (106 Mr.) and most fertile.
The old ways recognizable are that of Ambriers (on Viviers) to Saulges, which crossed the borough, and that which, forming the southern limit, passes instead of the Large-way and also comes to approach the borough of the east in the west. The Way of Blandouet with Sanded, quoted in 1493, merges with the first of these ways. The old way of Holy-Suzanne with Saint-Denis-in Orques (6 km in south-east) crosses the north of the commune (D156 in Mayenne, then D49 in the Sarthe), connected to the borough by D210 or road of Fish ponds (7 km in north) in D957 Laval - Mans. A local road connects Blandouet to Chammes via the crossroads with D7 (Holy-Suzanne - Sablé-sur-Sarthe) and the oak of Évêts .
See also: Perrine Dugué
Registered in 1842 per Mr. Douaud, the common one has a surface of 1132 hectares. It included/understood in 1696 8 smallholdings, 31 borderings; 2/3 in moors, the remainder producing Rye, barley and oats.
Copy of a contract of the October 4th 1346 concerning a parishioner of Blandouet, Johan Leboucher: Johan Leboucher filz fire Michel Lebouchier, of the town of Blandoit , admits in court of new Bourc… soy having sold… with religious homes the priour and general assembly of Freemasons of Nostre Dame dou Parc in Charnie, about Chartrouse, came soulz from tournaments or currency running of annual and perpetual revenue… And was made ceste presents vencion for taken of twelve libvres of tournaments or of currency running, pay in the currency which follows, it is to assavoir a gold double for came and seipt soulz, soft let us leons chascun for came soulz, two paveillons, chascun for twenty and one drunk person, troys réaux chascun for ten and seipt soulz, troys angeloz… chascun for twenty and five soulz, and five soulz… tournoys of Turns. the monks, by giving each year a small mesh of frank duty , were guaranteed by the salesman against all the risks.
the duke of Alençon, lord of Holy-Suzanne, and the lord of the Vault, had a common stronghold extending in the borough from Blandouet in 1493.
See also: History of Holy-Suzanne (Mayenne)
Formerly, in very moved back times, Blandouet was called “ Blandouet-Worse-qu' Dog ” or “ Blandouet-Spade-Dog . ”
According to a local tradition, Blandouettains would have built in forest of Charnie a Chapelle on the hillocks Saint Nicolas's Day which precisely owe their name with the presence of a vault dedicated to this saint.
See also: Holy Alleaume
All cartages necessary to the construction of this sanctuary were carried out using dogs, of the animals which the inhabitants harnessed and maltreated when the poor animals, harassed with tiredness, could not advance any more.
For others, this epithet “ Worse-qu' Dog ” would go back to the 18th century. The year 1769 was, says one, particularly catastrophic for this area. The May 28th, a dreadful hail devastated all harvests . In Blandouet, let us hail them reached the size of a goose egg. The famine prevails on all the parish “where the inhabitants with the pale, yellow and emaciated figure, stiff with cold, to jeun until the evening extremely late, did not enter the charitable houses to give to it the painful spectacle of a sudden fainding, accompanied by nauseas and evils of heart which made them vomit cabbages or boiled marc of which they had been nourished before leaving their children to the abandonment at the house. They brought bread of nipple and root of ferns to which they had added germinated oats; that formed a black and sticky bread like soot of chimney, bread that even a famished dog would not have condescended to eat” .
At the time of the Chouannerie, the sergeant Choisnet , who published the suspension of fighting in Blandouet, Viviers and Torcé, met several times the chouans, but was explained with them without coming to an engagement (November 29th 1799). Several chouans is indexed in Blandouet in the An VIII (1799).
Sunday January 15th 1871, the commune was occupied by part of the German troops (artillery and infantry). Under the command of the general Schmidt , those came to wipe a reverse in front of Saint-Jean-on-Erve, but the Germans became again main of the ground the following day Monday, January 16 and continued leutr walk on Laval. However the Germans did not require any silver contribution of Blandouettains. They were satisfied to make requisitions in kind. A few days later, these troops were replaced by the 1st squadron of the regiment of the Prussian hussards, under the orders of the captain Vogt . During the armistice, it was withdrawn out of the limits of the department, Blandouet being included/understood in the neutral zone.
She included/understood, before the restoration of 1896, a simple nave and a a little narrowed chorus which a large window in penetration in the roof clarified, opened at midday to replace the window of the Eastern pinion; almost miserable building, of which outside, with its small bell-tower out of wooden planted on the Western pinion, did not repurchase of anything poverty . It is however necessary to announce the woodwork Style Louis XV, little worked but of a good execution, which papered all the bottom of the chorus, framing Christ in a large central panel, and two small remarkable statues hones some, representative Sainte Beard (14th century) and Sainte Anne (last quarter of the 16th century). With the outside, a tank of old font, octagone, out of white stone, surrounded at the higher edge of a projecting pad, is used as stone with the advertisements ; it was to rest on a basis of masonry, because the interior face is rough.
The mentions of pig iron and cast iron and blessings of bells are frequent: one in October 1553, named by Pierre de Fay and Nicole Bessinet ; the another May 24th 1728, whose godfather are Michel Bassouin , prosecutor of the king with Holy-Suzanne, and godmother Marie-Anne-Charlotte Hirbec , woman of François-Joseph Yver de Touchemoreau , baillif of Holy-Suzanne; the 2 bells which are still useful were blessed the July 27th 1786 by Jean Cornuau , senior of Évron and clean Holy-Suzanne, and melted by Pierre Chauchard .
See also: Michel Luette
See also: Jacques-Ferdinand Prévost
Michel Luette, or Michel of the Valley, (° 1566 - † 1621), soldier, governor of Holy-Suzanne, and “chansonnier”.
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