The Belgian Congo was the name carried by the territory of current the Democratic republic of Congo (DRC) between the end of the State independent of Congo, personal possession of the king Léopold II of Belgium until the November 15th 1908, and the accession with Congolese independence occurred the June 30th 1960.
The Enseignement was set up by private Christian missions which financed their activities by the Agriculture or the Sylviculture of export (Legal settlement with the Vatican in 1906). For example, in 1948, approximately 99,6% of the structures of teaching were controlled by the Christian missions, 0,4% were held by private companies to train their future employees. In 1940, the rate of schooling of the children from 6 to 14 years was of 12% and in 1954 of 37%, which placed Congo at the time at the side of Italy but these statistics hide an enormous school waste: on twelve pupils at the elementary school, only one completes the cycle and of these, only 1 out of 6 reaches the secondary school. The missionaries were obviously neither pedagogs nor graduate graduates in letter or science but in theology: their objective was rather to form Catéchumène S. the missions were moreover held by Flemish priests, states-uniens or Scandinavians whose French was not the native tongue. The secondary education intended for the Congoleses was almost only centered on the studies professional or technical, it is not that starting from 1955 qu' one starts to develop the secondary schools (a comparison can be done with the Cameroun: in 1952, under the French mandate, there were already 8000 pupils in the secondary schools). At the time of independence, Congo however laid out of two universities cash 466 white and black students: the University Lovanium, founded in 1954, and the University of Elisabethville created in 1959. But apart from these universities, the racial segregation installation separated the white children and blacks which attended distinct schools. In many schools, the fact of speaking a Congolese language was proscribed at the secondary level, in the same way for the practice of Islam. At the primary education level, Belgian Congo was one of the only colonies of Africa where the local languages (Kikongo, Lingala, Tchiluba and Swahili) were taught, and this thanks to the missionaries. Who more is, the Congolese languages could be used in the popular music, which made it possible Congolese music industry to start at that time. Nevertheless the missions replaced the traditional system of education.
The medical infrastructures were installation by the companies for their personnel. The railroads were also with the hands of private contractors.
The control of the administration was dominated by the Belgium, without democratic body for the inhabitants. The Head of the State remained in all circumstances the King of the Belgians, but management day laborer was reserved for the General governor, employed as colonial administrator by the Belgian Parlement. Contrary to the situation in certain British and French colonies, the white colonists of Congo did not have any political rights.
Various restrictions assigned the Congoleses. In the cities built by the colonizers, the black populations were driven back in the suburbs, often organized in “indigenous cities”, while the downtown areas were reserved for the only White. The Blacks did not have the right to leave their dwelling of 21:00 to 4:00 the morning. They were used in fact only like labor to the colonist or for the colonial administration (servant, craftsmen, minors, cash clerk, mechanic, etc). The supermarkets all located at the centres town to them were prohibited access: one had just held a small window for them by which they could make their purchases. The coexistence between White and Blacks often resembled a Apartheid moderated by the many religious missions. The poor for the majority, the Blacks were often victims of police controls where they were to justify the possession of their money. The administration chose also certain Blacks and obliged them to work 120 days per annum free for it. The urbanization of Belgian Congo in fact was forced, since the authorities off-set the populations where they needed some. In the Police force, the Blacks could not exceed the rank of warrant officer. After the Second world war, several democratic reforms were introduced, but the ethnic complications between Congolese did not allow a good application of it.
Belgian Congo was one of the first and the principal exporters of Uranium for the the United States during the Second world war and of the Cold war (mine of Shinkolobwe).
The son of the usual Chief Simon Kimbangu, the ethnos group kongo, baptized at the 15 years age, would have had, one day after his baptism, a vision and predicts the independence of Congo and the reconstitution of the Kongo kingdom. He invented the term in Kikongo dipanda , “independence”. Its influence was increased by the rumor which said that he had cured patients by laying on of hands. Taking as a starting point the Christian religion, it took twelve Apôtre S. the colonial authorities reflect it in prison where it remained until his death in 1951. These friends and his family spread her message which had much success near the Kongos.
Simon Pierre Me Padi, of the ethnos group kwango and including/understanding the kikongo, founded the religion kakist claiming disciple of Simon Kimbangu. He developed a flag representing his sect on which one could read in kikwango Minsion amerika nzila ya me pulusu . Sought by the police force, it took refuge in French Congo where it transmitted its message to some André Matswa. Stopped by the French authorities, it was given to the Belgian authorities.
The anti-colonial protest (at the soldiers, the peasants and the “advanced ones”) redoubled because the effort of Congolese war of the populations was heavy. The colonial administration resorted to the forced labor in the plantations of hévéas to provide rubber for the tires of the vehicles of the allies. The Congolese soldiers ordered by Belgian officers took part in the combat in Ethiopia against fascistic Italy, Egypt against the German army and Burma against the Japanese. Belgium occupied by the Nazis, collaborator and the western world, after the Second world war, had lost much prestige in their eyes. In 1940 political Bakongos crénnt them mouvemnt l´ABAKO. In 1941, serious disorders took place with Elizabethville. In 1944, the insurrrection of the ethnos group kumu took place. The Karamushi adjudant proclaimed even in February 1944 the end of the mbula matari (the colonial state). In March 1944, of the revolts took place with Masisi, of the strikes and the riots November 25th and 26th 1945 with Matadi. The same year are create d´important daily like, the Voice of the Congolese , the Cross of Congo (subtitle the Newspaper of advanced Congolese). In 1944 in Luluabourg of the intellectuals a proclamation for the recognition and of the specific rights for the advanced had indeed published (African having finished ten years of schooling). Appear two then movement, l´un violent one of the workman, peasants and peaceful soldier and l´autre of the intellectuals.
September 2nd, 1945 Japan capitulates, Seconde´Guerre world is finished, the allies gained. L´Europe is devastated, l´Europe Western is rebuilt thanks to the American credit, c´est thus the United States which directs l´Europe and thus also, their colonies. Opposed to colonialism American could have given l´indépendance to the Congolese populations, nevertheless Washington is savagely opposed to any Communist regime and knows that the private property n exist not in the African culture. Thus Washington prefers to keep a Belgian colonial capacity, time qu´un liberal African movement appears.
In 1946 Joseph Kasa-vubu of the ABAKO makes a speech on the right of the first occupant . The advanced of Léopoldville are authorized á s´organiser in general confederation of the indigenous trade unions. One estimates á little advanced meadows with 5609 the number d´ . Will follow l´abolition of the whip, for the clergy, graded police force and the auxiliaries of l administration. Vis-a-vis these nationalist movements Belgian l administration starts á to include/understand qu´il loses their colony. Belgium had ratified article 73 of the Charte of the United Nations, which preached the Autodétermination people. Both superpuissances of the time (E. - U. and Soviet Union) also militated in this direction. However, the Belgian professor Antoine Van Bilsen published, in 1955, an headed document Plan thirty years for the political emancipation for Belgian Africa . The diary preached a progressive emancipation of Congo over one 30 years period, duration that Van Bilsen judged adequate to create a intellectual elite which can take the place of the Belgian executives. The Belgian government and many “advanced” were skeptics compared to this plan, the ones because it implied to lose Congo in the long term, the others because this duration seemed to them too long. A group of “advanced” catholic accepted this plan in a proclamation published in a Congolese newspaper the African Conscience , the only divergences intervening in the importance of the Congolese participation during this 30 years period.
Many are then in Stanleyville, Elisabethville, Jadotville and especially Léopoldville the men come from province to seek a work and who, if they find some, return a large part of the wages to their family remained to the village.
The population growth starts to exceed the growth of the GDP and unemployment settles in the indigenous cities, district blacks, of the cities. The Bidonville S abound. Vis-a-vis that, Belgium sets up allowances unemployment, the Funds of the king. Following the war of Indo-China and with the creation of the French union in 1946, the Belgian professor Antoine Van Bilsen published, in 1955, an headed document Plan thirty years for the political emancipation for Belgian Africa . The diary preached a progressive emancipation of Congo over one 30 years period (Van Bilsen will say in 1980 at the time of the 20th birthday of independence to the RTBF that it was a call to a plan). The Congolese cardinal Malula wrote proclamation of " then; conscience africaine" as answer to Van Bilsen and accepted the independence planned for 1985. But the Kasa-vubu seminarist then wrote also his proclamation, " the proclamation of ABAKO " who claimed immediate independence. Vis-a-vis these events the Belgian administration then started to slowly prepare its colony towards independence. In 1954 was created the Lovanium university. As from 1955, one started to build laic secondary schools.
In 1955 king Baudouin (mwana kitoko, the beautiful child) achieves a voyage to Congo to alleviate Congolese nationalism. If the parties policy are authorized dice 1956 they are often sponsored by Belgian political parties, thus the friendly liberal one (Lumumba) and the friendly Socialist (A.Ngavulu). Lumumba will be detached from friendly liberal to turn to more socialist theses and will found the MNC. In 1957 Congolese can for the first time take part in the municipal elections. The black burgomasters have all of the Belgian advisers.
Another threat was dawning for Conakat in the north of Katanga, not on behalf of Lubas immigrants, but of Lubas historically present in North-Katanga. Directed by Jason Sendwe, they created their own political movement, the Association of Baluba of Katanga (Balubakat), which was united quickly with the branch lumumbist of the MNC. In spite of affinities between the two groups, Lubas of Kasaï followed the movement of the Fédération of Kasaï (Fédéka), near to the MNC-Kalonji. Consequently, alliance between Balubakat and MNC-Lumumba, including/understanding number of Lulua S, had only few chances to find an echo at Fédéka. The divergences between Lubas of Katanga and Kasaï profited directly in Conakat and their european partners.
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