Arriva entrena a Merseyside

The Qwan Ki Do (the way of vital energy), also written Quan Khi CAD , is a Martial art sino - Vietnamese. Qwan Ki Do received recently its final name but finds its origin in the oldest techniques of martial arts of which the roots plunge in the history of arts of combat sino-Vietnamese which go back to 2500 av. J. - C., during the reign of the dynasty of Hung de Vuong. It thus comes partly from four universities whose school of the monks shaolin celebrates it.

Lifting and spectacular, Qwan Ki Do is the synthesis of the most famous styles of martial arts sino-Vietnamese. It represents the result of more than 25 years of studies and research carried out by one of the largest experts of Vietnamese martial arts: Master Pham Xuan Tong, devisee to the large Master Chau Qwan Ky.

In spite of the many Vietnameses influences and the origin of her Master founder, the sources of Qwan Ki Do come in majority from Chinese martial arts. One finds there many techniques of animals, sets of spanner, hands, and the use of the weapons. Moreover, the terms in Vietnamese used, are often translations or transcriptions of Chinese terms at the base. The practitioner of Qwan Ki Do must also learn how to reinforce his body, gradually. The blows are gradually carried according to the rank, and the years of training.

Ranks

The ranks used at the beginning are called câp (delivery keup) and increase until the number by four according to the level of the practitioner. These Câp are represented by blue bars (as from 13 years) on the white belt of the practitioner (in the children the system of " câp" is preserved, but the bars are of red color. If the child who reached the 4 red bars is not yet 13 years old, it will pass a belt violet and the câp will be represented by white bars until the 13 years age when it will be able to start to pass the blue câp). They are four. The level beginning represents the infinite vacuum (Vô cuc). The first Thai course or cuc (genesis of the change) east followed by the Luon Nghi (duality between the two polarity Am and Duong) then by the you tuong (four cardinal points) and finally by the Ngu Hàn (five elements). After the third course one can pass directly to the belt blue (blue decorated of yellow) or pass fourth course. After the 4th Cape, the practitioner can present himself to the national examination of the black belt. Once this acquired level, come then the rank from 1st Dang . Consequently, the belt becomes black with a red edging and can climb the levels until 5th Dang. From 6th Dang the belt with paving stone reds and white, is bordered of a yellow edging. The full number of Dang to Qwan Ki Do is of ten. The ninth and tenth level represent the Sieu dang or expert level and is decreed only with the veteran who will have dedicated his life in Qwan Ki Do. This belt white, is bordered of yellow, with a red stripe in the center.

The chuang My Dai is the belt of the Master Founder, transmitted by the Master Chau Qwan Ky to the Master Pham Xuan Tong, gathers the 5 colors of the QWANKIDO which one finds on the emblem which is a Dragon: Red, Green, Yellow, Blue, Black and White. This distinction is guarantor of etic and the authenticity of the method.

The code of honor

Here ten basic principles of Qwan Ki Do:

to reach the technical high level of Qwan Ki Do, by cultivating the concepts of effort, perseverance, self-confidence, respect of others, in the ancestral spirit of our martial art. ;
to forge body and spirit for oneself and others, without nourishing its own vanity and pride;
to practice the virtues morals which found Qwan Ki Do: uprightness of heart, probity, gratitude, simplicity, modesty, tolerance;
to develop Qwan Ki Do according to the noble transmitted thousand-year-old traditions of Master as a Master, never not to betray this frame of mind by the individual meanness which tries to sow the scandalmongering, the scission or dissidence in the method;
to cultivate the concept of respect towards the teachers, the leaders, and the fraternal spirit between members;
to regard the practice of the combat of martial arts or the attacks free as a means of progressing and not an end in itself;
to make use of martial art only in the event of self-defense;
to apply the payments rigorously establish by World Union off Qwan Ki Do;
to practice with assiduity with the course, to respect the concept of hygiene and the admission requirements to the club of Qwan Ki Do;
to respect all other martial arts.

See too

video of Master Phâm Xuân Tong

External bonds

Official site of the World Federation of Qwan Ki Do
Official site of the French federation of Qwan Ki Do
Qwan Ki Do Swiss
Forum Qwan Ki Do

Random links: