Anamnèse (liturgy)

See also: Anamnèse

In liturgy, the anamnèse refers to the memory (anamnèse comes from the Greek anamnesis, " to make mémoire") ressuscity (Jesus-Christ) for example: It is large the mystery of the faith. We proclaim your death Seigneur Jesus, we celebrate your resurrection, we await your arrival in glory. Making here memory of died and resurrection of Christ by recalling her death and its descent to the stay of deaths, its resurrection and of its Rise in the sky. It will return one day according to our faith for the proclamation of the kingdom. What we call in theology " already there and the step encore" the kingdom is among us and let us await we it once more. Remember Jesus-Christ ressuscity among deaths, it is our Safety, our eternal Glory. others more elaborate.

Christ came, Christ was born. Christ suffered, Christ died. Christ is ressuscity, Christ is alive. Christ will return, Christ is there, Three formulas can elucidate this corner which is a dialog of the president of the assembly and the assembly it even.

  • Priest: He is large, the mystery of the faith:
Crowd: We proclaim your death, Seigneur Jesus, we celebrate your resurrection, we await your arrival in glory.

  • Priest: When we eat this bread and drink with this cut, we celebrate the mystery of the faith:

Crowd: We point out your death, Seigneur ressuscity and we wait until you come.

  • Priest: Let us proclaim the mystery of the faith:

Crowd: Glory with You who stays dead. Glory with You which are alive, our saver and our God. Come Seigneur Jesus.

It is the acclamation of the liturgy of the table commonly called second part of the mass. With the Gospel, one also made the acclamation it is the liturgy of the Word (Verbum Domini, Verbe of God) or first part of the mass. The difference is done before the reading of the Gospel while in the second part, it is done after the dedication which is to some extent the transsubstantiation (Théo Cath) sacramental Transformation of the substance of the bread and the wine into that of the body and the blood of Jesus Christ in Eucharistie (by oppos. with the consubstantiation) defined in 1551 with the Council of Thirty (Théo Chrét) Doctrines Lutheran of the presence of Christ in Eucharistie. Syn. Impanation N F (Latin Impanatio, panic grass, bread) cf Romain Missal

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