In the study of the Religion S compared, a abrahamic religion is one of the Religion S derived from old a Tradition common to the Sémite S, going up according to its members with Abraham (" Father of a multitude" héb. אַבְרָהָם Arab ابراهيم), a patriarch whose Vie is told in the Hebraic Bible (l'" Old Testament "), and as a prophet in the Coran. It is also described as Prophète in Genèse 20:7.
The abrahamic religions form an important group of Religion S, as a whole Monothéiste S, among which, inter alia, the Judaïsme, the Christianisme, the Islam, and the Bahá' ísme. Nowadays, about 3,7 billion individuals, more half of the World population, adheres to a abrahamic religion. However, much of these members reject this categorization, on the basis of inherent and fundamental incompatibility from point of view relating to Abraham and God.
The term of monotheism of the desert is quelquesfois used with a similar comparative aim in historical contexts, but not for modern times.
It would have all the same to be mentioned that Amenhotep IV (or Akhénaton), born in 1353 AEC, is the first spokesperson of the historically verifiable monotheism.
According to the biblical account, the monotheism was the original belief of the first couple, Adam and Eve. This system was corrupted at the time of Enosh, their grandson, remaining only at one handle of individuals, of which Noah and his sons, then, some generations later, Melchisédek. According to the Jewish tradition, which intends to fill silences of the Bible on the subject, Abraham, wire of a merchant of idols, calls into question the system of belief of its time as of the 3 years age and ends up redécouvrir the monotheism of him even at the 40 years age. The principles of the hébraïsme are gradually revealed with its descendants, Isaac and Jacob (also called Israel); however, the ritual ones and the worship are codified only at the time of the Revelation on the Mont the Sinai, where Moïse and the people receive the Ten Commands. The hébraïsme is constituted in Judaism with the return of the Captivité of Babylon, printing with this rite the ethical message of the prophets of God, having preached between the death of Brace and the return of exiled the judéens in Judaea.
The archeologists did not find up to now any proof direct allowing to confirm or cancel this version of the facts. The few inscriptions like the steles of Such daN and Mesha, allowing, according to certain experts, to confirm part of the biblical accounts refer to the period of the royalty, quite posterior at the time of the patriarchs. There remains no complete text of the Hebraic Bible which would be older than the Dead Sea Scroll (, as soon as possible).
Néanmoins, archeology showed that various people speaking languages Semitic and practitioner about the religions similar polytheists lived with the Pays of Canaan and in the surroundings, as of the 3rd millenium before the common era. Some their gods, whose Baal and Chemosh, is mentioned in the Bible; the supreme god of the Semitic Pantheon, El, would be, according to certain experts, the god of the biblical patriarchs.
A school of thought supports that the monotheism would have started with Akhenaton, the Pharaon heretic of. The innovations of Akhenaton however were completely éradiquées of Egypt after its death, not leaving any descent, except their hypothetical survival in the kingdom Jew neighbor, which began its domination under Egyptian cultural hegemony.
In the book of the Genesis, Abraham is specifically charged to leave the historical city of Ur in Mésopotamie, so that the will of God " makes you large a nation".
Selon the Bible, the patriarch Abraham (or Ibrahim , in Arab Language) had eight wire of three wives: one (Ismaël) of Hagar, the servant of his wife, another (Isaac) of her wife Sarah, and six of another wife, Ketourah.
Brace, Jesus, Mohammed, Bahá' u' lláh, and other characters claim being of the descent of Abraham by one of these wire: according to the Jewish S, Abraham is the ancestor of the people of Israel, by its descendants Isaac and Jacob.
Les Christian sees in Abraham an example of the Foi, and a prefiguration of the sacrifice of Jesus, Sons of God, by his Father, this same Jesus by whom God promised to bless all the families of the Ground.
Les Moslem, and mobilities which derive from it, the movement Baha' I, the sikhism and others, are regarded as descendants, biological or spiritual, of Ismaël. Moreover, the Moslems refer to the Christian and the Juif S (inter alia) as the Gens of the Book (i.e. the Bible). These People of the Book cannot be taken for slaves (it agrees however to note that much did it -- for example the war against the Barbares pirates was due to the fact that they had taken Christian slaves).
Tous sees Abraham like one of most important the Prophète S sent by God. Thus Abraham represents for some, a point of popularization which they seek to underline by means of this terminology.
Thus, rather than to be only the " appear fondatrice" , Abraham is more correctly described like the first character of the Genèse which (A) is not divine origin (direct), like are Adam, Eve and their children -- he goes down contrary to idolâtres; (b) is accepted by the three great times Monothéiste S like an important actor in the foundation of their Civilization; and (c) like the genetic ancestor of all the Humanité is not presented (like Adam and Noah).
The Islam and, in less measurement, the Judaism, treat Adam and Noah like Prophète S minors. They recognize in addition that it there surely Prophète S, forgot others nowadays.
In the Hebraic Bible and the Coran, Abraham is described as a patriarch (the Jewish tradition names it Avraham Avinou , Avraham our father, and the converted with the Judaism are often called Ploni Ben Avraham Avinou ), blessed by God, who made him large Promesse S.
It is for the Jews and the Christians the ancestor of the people of Israel via his son Isaac, and for the Moslems, the Arab ancestor of the S via his son Ismaël.
The Christianisme takes its source in Judaea, at the end of the 1st century, as a completely reformed branch of the Judaisme; it extends to the ancient Greece and Rome, and from there with all the Europe, then later with the whole world. During centuries Christianity was divided into many Churches and denominations. An important schism takes place at the 5th century between the Eastern Catholic churches and the Catholic church centered on Rome. Other major schisms occurred, like the Great Schism of the East at the 11th century, separating ECAR from the orthodoxe Églises; then the Protestant Reform at the 16th century, which gave rise to hundreds of denominations Protesting are.
The Islam begins at the 7th century, in the cities Arab S of the Mecque and of Médine. Although it is not about a dissenting branch of the Judaïsme nor of the Christianisme, he affirms explicitly to be a prolongation as much that a replacement of these doctrines, and is made the echo of many of their principles. According to the Moslem faith, Coran ( Qur' year ) was the last word of God and its message is that of all the prophets. Like example of similarity between the times, the Moslems believe in a version of the history of the Genèse and in the direct line of the Arabs since Abraham via Ismaël, wire of this one and its maidservant Hagar.
Catholicism explicitly accepted the regrouping abrahamic only very tardily, starting from the council of the Vatican II and its declaration Nostra Ætate. Nostra Ætate recalls that Allah is same the God as God of Abraham in the Old Testament, and than the Christian and the Musulman S shares the abrahamic faith; consequently, the Catholic church declares that it estimates the Moslems for their worship of only one God which spoke with the Homme S.
The abrahamic identity does not seem not recognized as such by the Jewish world.
See also: Judaism
Jewish theology is based on the Hebraic Bible, where the " nature" and the commands Être Supreme are revealed through the writings of Moïse (the Torah , known in the Christianisme like the Pentateuque and like the Tawrat by Islam), those of the prophet S, the psalmists and other writings canonized with the Torah, forming the corpus of the Tanakh (l'" Old Testament " for the Christians).
Le rabbinical Judaïsme is based also on its oral Loi, consigned in the Mishna and the Talmud S; the Judaïsme karaïte grants credit only to only Tanakh.
This Supreme Being is indicated in the Hebraic Bible of various ways, two more frequent being a unutterable Tétragramme formed of letters Y-H-V-H (than Christianity pronounces " YAHVEH" , although the Judaism does not accept this pronunciation), and often returned by " Adonaï " for the ritual uses, " HaShem " for the profane uses; and Elohim . The French-speaking Jews call also quite simply it " Dieu" , translation of Elohim.
Certains replaces H ( He ) by one K ( ké ), " Elohim" becoming " Elokim" , and write " Of ieu" , " D.ieu" , " D'" , etc in regard to the divine Name. Many a Rabbi S and décisionnaire S, in majority Sépharade S disadvises these practices.
The Name " Elohim" having a plural grammatical form (" - īm"), certain biblists (academic for the majority) put forth the assumption that old the Hebrew was polytheists, at least at the time of the patriarchs, and according to some, until the return of the Captivité of Babylon. This assumption is rejected by the majority of the Jews, the word being always conjugant in the singular (Ex: Gen. 1:26 Vayivra Elohim " Gods créa").
Il acts according to some of a royal plural, similiaire to the " vous" of courtesy in French; of a plural of power (Him which orders all and all on all and all); of a plural to designate God sitting with His celestial court (i.e. the Angel S); etc
See also: Christianity
The Christians believe that the God to which the Juif people returned a Culte during the era préchrétienne is always Révélé as it did it through Jesus Christ; but that was never obvious until the Verb of the Lord, the divine revelation, was not done flesh and did not go among us (see Jean 1). Also, in spite of the fact that the Angel of the Lord spoke with the Patriarche S, revealing God, that to them always occurred by the Spirit of God granting the intelligence to them, that the men were able to perceive after they had been visited by God Himself. After Jesus ressuscita of death-according to the writings Christian woman-this old testimony Jewish according to which God appears Itself as Messie came from there to be perceived under a very different light. At this point in time the disciples of Jesus started to speak largely about him like God himself (see Jean 20:28), although that was already revealed with certain individuals during his Ministry, for example, Samaritaine with Shechem, and its closest apostles.
This belief gradually developed in the modern formulation of the Trinité, which is the doctrines according to which God is only one God Saint (YHWH, is Yahvé), but that there is a real trinity in the to only be of God which always obvious but was not always included/understood. This mysterious trinity was described like, for lack of better term, Hypostase S in Greek old ( subsistence ), and like " personnes" in English. In the traditional design christienne, God the Father never appeared but by its eternal Word (which was made flesh as a Jesus, of the Virgin Marie), and its Esprit, which, after resurrection was transmitted to the men, establishing the Christian Church).
Theology trinitaire was developed starting from the " Bible chrétienne" (i.e. the Hebraic Bible and the New Testament) Developed front by the first Fathers of the Church, it was then codified at the time of the Concile S œucumenic S of Nicée and Chalcédoine. Another famous formulation is that found in the Symbole of Athanase.
Toutefois, certain churches trinitaires do not recognize the council of Chalcédoine, since they excommunicated them. They are known like churches “non-Chalcédoniennes”, or Eastern Orthodoxes.
This " monotheism trinitariste" was rejected by several mobilities Christian or based on the Christianity, among which the Arianisme and the Unitarisme. The strictly unitarian Christians believe that " God Père" is the Only divine Being, but the others believe that Jesus is a divinity created.
See also: Islam
Allah is the standard Arab translation for " Dieu". The Moslem tradition also describes the 99 Names of God.
See also: Islamic Concept of God
The Musulman S believe that the " God of the Jews is the same one as Allah" , and that Jesus was a prophet divinement inspired, but not God himself. The Torah and the Évangile S are credited to be based on a divine inspiration, but would be according to the Moslems " corrompus" (because of errors of transmission on the one hand, and on the other hand in an intentional way by the Jews and the Christians). The Moslems révèrent the Coran as a final divine word and incorrompue, transmitted by the last Prophète, Muhammad. The Islam is thus perceived like the final correction of the Judaism and Christianity.
See also: Bahaïsme
The belief in the Unit of God is a central fact in the bahaïsme. God is a Being, and created all the creatures and forces of the universe. He is omnipotent and omniscient. In order to educate humanity, God sends his Messengers, of which most recent was Bahá' u' lláh. These Messengers reveal nature and the will of God in their lesson, through crowned texts, among which Tanakh, New Testament, Coran, the Kitáb-i-Aqdas and the Livre of the Certainty. The more recent texts are regarded as container of the allegories which must be interpreted in the optics of the most recent revelations (and most perfect). However, the Supreme Being is too tall to be completely included/understood by the human ones.
All these religions rest on writings, of which:
The Hebraic text of Tanakh, and the Torah in particular, is regarded as crowned to the last letter. The transcription can be realized only during one excessively demanding procedure: the least error, was this of a letter, an ornamentation, a symbol on the whole of the letters (more than 300.000) which constitute the Hebraic text returns the whole of the Sefer Torah passoul (unsuitable with the ritual use). This is why to be Sofer (" scribe") is a business of specialist, asking meticulousness, patience and concentration. To write and reverify the text take a considerable time.
The Scriptures of the majority of the Christian community S are the Old Testament, which is largely identical to the Hebraic Bible; and the New Testament, including/understanding four accounts of the life and the lesson of Jesus, traditionally allotted to its Apostles Matthieu and Jean, and Marc and Luc (Four Gospels); and several writings of the Apostle S and the first Fathers of the Church like Paul.
The Old one and New the Wills (or old and new alliance) form the Christian Bible , which is regarded as inspired by God. Thus the Christians consider the teaching fundamental of the Old Testament, in particular the Ten commands, like valid; however they believe that the arrival of Jesus, Christos (oint, i.e. Messie, and thus saver of the Humanité), as that was predicted in the Old Testament, and the fact that Jesus was high at the Jews and became a Master of the Judaism, would give an account of the true relation between God and the Humanité - by restoring the force of the universal Amour and the comprehension (as mentioned in the Shema Israel) of the other commands, by removing the precepts more " legalists " and materials of the rabbinical law (like the constraints on the food and the rites of the temple).
Beaucoup of Christian believes that the relation between the old one and New the Wills in the Bible mean that the Judaïsme was replaced by the Christianisme like the " new Israel" - and some think that the lesson of Jesus not describes Israel like a place Géographique but like an association with God and a promise of hello in the Kingdom of God.
The large majority of the Christian Religion S (including the Catholicism, the orthodoxe Christianity, and the majority of the forms of Protestantism, but not the Restaurationnisme) draws their beliefs from the conclusions of the Concile of Nicée in 325, in a document known under the name of Symbole of Nicée. That corresponds to the belief according to which God (as Trinité of distinct people with only one Substance) was made man on the ground, under the name of Jesus achieving the writings of the Old Testament, and according to which Jesus was crucifié by the Humanité, died and buried, for ressusciter the third day, then went up to the skies and entered the Kingdom of God and " sat down with the right-hand side de" God. In accordance with the teaching of Jesus, the Christians believe in theory that the Foi in Jesus and the works are the two manners of achieving the hello and to enter the Kingdom of God.
With the difference of the Jews and Moslems, the Christian generally do not regard only one version of their Bible as holy other than the others, and accept good translations and new translations like simply in conformity, in theory, with the original one. For example, the catholics can retain the Bible of Jerusalem and the œucumenic version of the Bible. They believe that the Gospel S passed by the oral tradition, then were written a few decades after the death of Jesus and his Apôtre S (except for Matthieu and Jean, which wrote themselves their Gospels), and which the existing versions are only copies of these originals.
Indeed, the version of the Bible regarded as more " valide" (in the direction of a better transmission of the true significance of the Word of God) varied: LXX (Seventy) in Greek, the Vulgate Latin E, the English King James Version off the Bible (this version to be checked), and the synodal Bible in Russian made authority for various communities at various times.
In particular, the Christians consult the Hebraic version of the Old Testament by preparing new translations, although some believe that the Seventy is preferable, this one having been used as a basis for the primitive Church, and because they believe that its translators probably knew the Hebraic Bible better than the current translators.
In a way not surprising, of many alternatives of the Dead Sea Scroll is confirmed in the Seventy - indqiuant that significant changes with the Texte massoretic (Hebraic) took place after the Council of Yavneh (90 EC.).
Just as the Torah is perceived in the Judaism like alive, and preexistent with any text, in the same way the Christians see the Bible and Jesus himself like the " Verbe" of God ( Logos in Greek), transcending the written documents.
The Scriptures of the Christian Bible are supplemented by a broad whole of writings of Christian peronnalities and Concile S of Christian persons in charge. The Catholic church, the orthodoxe S, and certain Christian denominations also regard the Tradition as a reference, and thus include writings like those of the Pères of the Church; other Christian communities regard the Bible as the only reference (case of the Protestantisme).
There exists with the the United States of America certain currents basing itself on references not recognized by the Catholic church.
Qur' year includes several stories resulting from or strongly similar to the Hebraic Bible (In particular the 17th sourate, " The Nocturne" Voyage;), and Jesus with many recoveries mentions, as a prophet divinement inspired.
Toutefois, many the commands of Tanakh and the precepts of New Testament are not adopted such as they are, but are replaced by new commandments directly revealed in Muhammad by Allah (through Gabriel) and not codified in Qur' year.
The Jews with the Torah, the Moslems regard the Arab text original of Qur' year as incorrompu, incréé and holy to the last letter. Any tradition is regarded as being an interpretation of the significance of Qur' year, the Arab original being regarded as the only divine text.
Just as the Jews rabbanites have an oral complement with the written Law, Qur' year has the Hadith , a whole of books written by later authors compiling the words of the Muhammad prophet. Martin Buber more compared Hadith with the Deutéronome, a sum of the sermons of Moïse.
Les Hadith interprets and develops the Koranic precepts. There is no consensus within Islam on the authority of compilations of Hadith, but the scholars of Islam categorized each Hadith according to degrees of authenticity ( Isnad ): true ( sahih ), correct ( hasan ), or weak ( da' yew ).
Hadith and the biography of Muhammad ( Sira ) form the Sunnah, an additional scriptural element in Qur' year, and those which adhere to it are the Moslems Sunnite S . At the ninth century, six compilations of Hadiths had been considered to be worthy of faith by the Moslems sunnites.
Les Moslem Shiite S (followers of the shî' At “Ali, the party of Ali), does not regard any Hadith as sahih , and are accepted only those which do not seem dissension with Qur' year.
The Collections sunnites are:
The legal opinions Moslem lawyers ( Fiqh ) offer another source for the daily practice and the interpretation of the Islamic tradition.
Rastas often affirm that the Bible contains only half of the divine Verb, the other part being written in the heart of humanity. The lesson of Marcus Garvey and the Saint Piby belongs to many the other important documents, like all the writings and speech of the Emperor Haile Selassie Ist.
See also: Millénarisme
In the whole of large the Religions Abrahamiques there exists waiting of an individual who will announce the end of the world or the arrival of the kingdom of God on ground. The Judaïsme awaits the arrival of a Jewish Messie (the concept of the Jewish Messiah differs on several fundamental points with the Christian Messiah even if the term is applied same manner to both). The Jewish Messiah is not God but a mortal who by his holiness is worthy of such a name, it will make his appearance only during one period of peace and holiness. Christendom, it, awaits the return of Christ. Islam also awaits the arrival of Christ (so as to supplement her life and to die because it is known as in Coran which it was high alive towards god and not crucifié) just as the Mahdi in its first incaranation for Islam Sunnite and the return of Muhammad Al-Mahdi for the Chiites. The branch of Islam Al Ahmadiya believes it that Mahdi and the second arrival of Christ have every two summers achieved in the person of Mirza Ghulam Ahmad. The Rastafari on their side await the arrival of Hailé Sélassié.
The Reincarnation and the Transmigration are definitely less prominent than in the dharmic religions. Although the abrahamic religions design a form of life beyond death, they tend to locate it on another plan, and under other conditions, rather than a return (or returns) on this physical level (or another) to repeat new cycle.
Toutefois, the Cabal, system of faith based on a tradition of esoteric interpretation of the Bible, initially Jewish, but having made followers among Christians, accepts a concept strongly approaching of the reincarnation, called the Guilgoul haneshamot , cycle of the hearts. This belief is extremely widespread among the Jews hassidic and those of the orthodoxe Jews which lend faith to the Cabal.
See also: Olam Haba
There exist several points of view in the Judaism on beyond (the Monde To come ), and this in spite of rather precise traditions in this direction in the Hebraic Bible (see Naboth and the Sorcière of Endor), because the Judaism attaches more importance to the life in this world, and the means of sanctifying it towards God, that with a future reward .
Cette attitude, developed enough in the Ecclésiaste, is also summarized by this rabbinical observation that at the beginning of the Pentateuque, God equips the naked ones (Adam and Eve), and that at the end, God buries it dead (Moïse), the Children of Israel cry it 40 days during, then continue to follow the course of their lives.
The immortality of the heart and the remuneration of the acts are the subject of an general agreement among the Jews (these beliefs, which distingaient particularly the Pharisiens Sadducéens, are common to the Rabbanites and the Karaïtes, which proves that the latter do not go down from Sadducéens).
However, so much believes that the right ones are promised with the Gan Eden (the " Paradise "), the Guehinnom (l'" Hell ") as batch of malicious and the irreligious people is prone to controversy and, if it is the case, it is not a place of eternal damnation: rare are those which remain there more than twelve mois.
the Hebraic Bible, which does not grant to Guehinnom of another statute that place of worship idolâtre strongly feeling reluctant (the children passed there by fire in the middle of refuse in combustion), also mentions the Sheol, fall it, common run of people batch.
Selon the Jewish mystic, the hearts (or of the sparks of those) réincarnent herself, through the Guilgoul haneshamot referred to above.
Of the three great abrahamic religions, the Judaism is the only one to teach that right all the nations are found with the sky, which is one of the reasons for which the Judaism is not very inclined with proselytism.
To those which honor and submit themselves to God is promised the stay with the Paradise (the Jannah ).
Selon Islam, the skies are divided into seven levels (from where the term of “seventh heaven”), however, they are not rigorously equivalent to the Paradise. This one, just like the hell, comprises the many highest degrees, being reserved for most virtuous, to the Prophets, to the martyrs for the faith, with those which help the orphans, with those whose lips uttered never lie, etc (many other categories are quoted in the Coran and the Hadith).
As in the Judaism and Christianity, of many sins can be forgiven by God All-Miséricordieux if the instigator, the irreligious person, the non-believer or others repents. Moreover, the sinners believers can be punished only for a time, before gaining Jannah; it is known as that whoever with " an atom of foi" will end up reaching Paradis.
Le alone sinned beyond any repentance is, according to Qur' year, the Shirk (the association of God by any means, p.e by It declaring equal to anything or by honouring other very that Him);
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